The Ruling on Listening to the Hand Drum and the Evidence Regarding Singing
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Question:
Honorable Shaykh, he says: Some students of knowledge state that there is no explicit evidence in the texts for the prohibition of listening to the hand drum; rather, the evidence is explicit for its permissibility. They cite the hadith of the woman who vowed to play the hand drum at the head of the Messenger of Allah (peace and blessings be upon him), and the hadith of the two girls who were singing in the presence of the Messenger of Allah (peace and blessings be upon him). They also argue that the default is the innocence of the conscience. Is this statement correct?
Answer:
Or is the speech permissible, so there is no harm? The default is the prohibition of singing. His saying, the Exalted:[Luqman 31:6] is singing. This is general. And likewise in the other hadith about a group in the end times in the language and the fire. The moon and the musical instruments play for them the singers. Meaning, female singers.
So the default is the prohibition of singing. When it is sung, what came in the description is striking the hand drum, specifically for the occasion of marriage for women. For the occasion of marriage, there are other women. It was mentioned in the dispensation because it is from the announcement of women. Likewise, when the traveler arrives, which happened with the Messenger of Allah (peace and blessings be upon him) when the traveler arrived. Also, when the traveler arrives, the Messenger did not proceed in it.
It was mentioned and it became that striking was at the head of the Prophet (peace and blessings be upon him) a woman or striking at the head. The head of the Messenger of Allah (peace and blessings be upon him) when he returned from travel, so she danced for him on this occasion. And other than that, it was not danced, and it was attributed to Allah. And all the narrations, because in the hadith they make lawful the evil, silk, wine, and the musical instruments. The musical instruments are all the instruments, so it is only made lawful in the occasion of marriage and in the occasion of the presence of the goal.
As for the story of the two girls, the two girls are two young girls who did not speak. From the chapter of the festival of the ideas, and ideas are not accountable, and on a festival day also, it is not a substitute, and not accountable, small ones playing, and as if this is on a festival day, it is not a substitute, the occasion of the festival. It is said that singing and the males are absolutely lawful. No one says this except a person who is wounded or a person who is closed, who bypasses the texts and says there is nothing in the money.
The presenter:
May Allah reward you,
Honorable Shaykh, he says: Some students of knowledge state that there is no explicit evidence in the texts for the prohibition of listening to the hand drum; rather, the evidence is explicit for its permissibility. They cite the hadith of the woman who vowed to play the hand drum at the head of the Messenger of Allah (peace and blessings be upon him), and the hadith of the two girls who were singing in the presence of the Messenger of Allah (peace and blessings be upon him). They also argue that the default is the innocence of the conscience. Is this statement correct?
Answer:
Or is the speech permissible, so there is no harm? The default is the prohibition of singing. His saying, the Exalted:
And of the people is he who buys the amusement of speech
وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِSo the default is the prohibition of singing. When it is sung, what came in the description is striking the hand drum, specifically for the occasion of marriage for women. For the occasion of marriage, there are other women. It was mentioned in the dispensation because it is from the announcement of women. Likewise, when the traveler arrives, which happened with the Messenger of Allah (peace and blessings be upon him) when the traveler arrived. Also, when the traveler arrives, the Messenger did not proceed in it.
It was mentioned and it became that striking was at the head of the Prophet (peace and blessings be upon him) a woman or striking at the head. The head of the Messenger of Allah (peace and blessings be upon him) when he returned from travel, so she danced for him on this occasion. And other than that, it was not danced, and it was attributed to Allah. And all the narrations, because in the hadith they make lawful the evil, silk, wine, and the musical instruments. The musical instruments are all the instruments, so it is only made lawful in the occasion of marriage and in the occasion of the presence of the goal.
As for the story of the two girls, the two girls are two young girls who did not speak. From the chapter of the festival of the ideas, and ideas are not accountable, and on a festival day also, it is not a substitute, and not accountable, small ones playing, and as if this is on a festival day, it is not a substitute, the occasion of the festival. It is said that singing and the males are absolutely lawful. No one says this except a person who is wounded or a person who is closed, who bypasses the texts and says there is nothing in the money.
The presenter:
May Allah reward you,
Source
شرح الكافية الشافية في الانتصار للفرقة الناجية [ القصيدة النونية ] [ صالح الفوزان ]، فصل : في تعين الهجرة من الآراء والبدع إلى سنته كما كانت فرضا من الأمصار إلى بلدته - عليه الصلاة والسلام - — islamhouse.com (1:09:51)
The Arabic text is a machine transcription of the audio recording.