The End of the Time Period for Wiping over Leather Socks and Its Effect
Machine translationRead the Arabic original
The questioner:
The Shaykh (may Allah have mercy on him) said: I wiped over my socks during the Fajr prayer, then I removed them after the Fajr prayer on the second day. Do I pray with that previous time, or is it invalid?
The Shaykh:
If a day and a night have passed since the first wiping after the state of ritual impurity, that is, if twenty-four hours have passed, the time for wiping has ended. What is outside the time limit is invalid, and what is within the twenty-four-hour time limit is valid. Yes, this is clear and distinct. Yes.
Another questioner:
Present.
The Shaykh:
Hmm?
Another questioner:
They say now, quickly, once, and then if.
The Shaykh:
How?
Another questioner:
They say that the remaining period is used for prayer, and there is no scene in it. That is, the timing for the scene has achieved the status of a night. As for the excess over the status of a night, that is if he is able.
The Shaykh:
This statement is that if the time period has ended, the wiping is among the things that break wudu' for the one wearing the socks, for the full duration of the time. Because the Messenger (peace and blessings be upon him) specified the time period, and as long as the time period is specified, that is it, no one has any say in it. Yes.
The questioner:
May our Lord fear your condition with you.
The Shaykh:
When the wiping ends, its effect and what follows from it end. Yes.
The Shaykh (may Allah have mercy on him) said: I wiped over my socks during the Fajr prayer, then I removed them after the Fajr prayer on the second day. Do I pray with that previous time, or is it invalid?
The Shaykh:
If a day and a night have passed since the first wiping after the state of ritual impurity, that is, if twenty-four hours have passed, the time for wiping has ended. What is outside the time limit is invalid, and what is within the twenty-four-hour time limit is valid. Yes, this is clear and distinct. Yes.
Another questioner:
Present.
The Shaykh:
Hmm?
Another questioner:
They say now, quickly, once, and then if.
The Shaykh:
How?
Another questioner:
They say that the remaining period is used for prayer, and there is no scene in it. That is, the timing for the scene has achieved the status of a night. As for the excess over the status of a night, that is if he is able.
The Shaykh:
This statement is that if the time period has ended, the wiping is among the things that break wudu' for the one wearing the socks, for the full duration of the time. Because the Messenger (peace and blessings be upon him) specified the time period, and as long as the time period is specified, that is it, no one has any say in it. Yes.
The questioner:
May our Lord fear your condition with you.
The Shaykh:
When the wiping ends, its effect and what follows from it end. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، باب المسح على الخفين — islamhouse.com (35:42)
The Arabic text is a machine transcription of the audio recording.
