Doubt about something exiting after cleaning oneself with stones, and the ruling on cursing a specific person
Machine translationRead the Arabic original
The questioner:
And regarding one who started cleaning himself with stones and gravel, and entered them after he finished cleaning himself, and after the amount was large, so he broke the body, and semen entered it, is this what is meant by that and the like? And he denied that the women exited.
The Shaykh:
This falls under the principle that was mentioned: you do not pay attention to a matter unless it is established. If it is established that something exited from you, otherwise doubts have no effect. If it is merely a doubt, you do not pay attention to it. But if you are certain, you act on the certainty. Certainty is not removed by doubt. Yes.
The questioner:
Does he mean the prohibition regarding those who died? Outside of punishing Muslims.
The Shaykh:
A specific person falls under the category of any specific person, whether from the authors or others. You do not testify for a specific person that he is in Paradise or in the Fire, and you do not curse him, but you leave his matter to Allah.
And regarding one who started cleaning himself with stones and gravel, and entered them after he finished cleaning himself, and after the amount was large, so he broke the body, and semen entered it, is this what is meant by that and the like? And he denied that the women exited.
The Shaykh:
This falls under the principle that was mentioned: you do not pay attention to a matter unless it is established. If it is established that something exited from you, otherwise doubts have no effect. If it is merely a doubt, you do not pay attention to it. But if you are certain, you act on the certainty. Certainty is not removed by doubt. Yes.
The questioner:
Does he mean the prohibition regarding those who died? Outside of punishing Muslims.
The Shaykh:
A specific person falls under the category of any specific person, whether from the authors or others. You do not testify for a specific person that he is in Paradise or in the Fire, and you do not curse him, but you leave his matter to Allah.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع باب نواقض الوضوء - 4 — islamhouse.com (1:16:58)
The Arabic text is a machine transcription of the audio recording.