A woman’s departure for 'Umrah from al-Tan'im and the ruling on the mahram
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Question:
…and other than that, then she took land in Ramadan, and the muharram left her, then the muharram returned, and she sat with a tongue that had a muharram, then she wanted to object to his muharram, but with a tongue, so Anas forbade her, and he showed her that the Prophet (peace and blessings be upon him) ordered 'A'ishah (may Allah be pleased with her), so the one who agrees with her is the first of knowledge, but he failed her again that this is permissible because Abdullah calls out to one of the Companions, so three orders entered, although it is a verse, and in the intensity of its adornment, so what is the ruling on her action, and her action toward her, and her action with her,
Answer:
That is, her intention was that she performed 'Umrah from al-Tan'im; she went out from Makkah to al-Tan'im and performed 'Umrah. This is not called travel; it is not called travel, and it does not require a mahram. The mahram is only required for travel. However, she must not go out with a non-mahram, such as riding alone with a taxi driver when no one else is with her. This is not permissible because it is seclusion (khalwah); she is not allowed to be in seclusion. But if she went with women in a bus or in a car with women to al-Tan'im, al-Tan'im is not considered travel. And although it is better for her, and for men as well, that they do not go out to al-Tan'im, but rather remain in Makkah, pray in the Haram, and perform i'tikaf in the Haram during the day in Ramadan, which is better than going out to perform 'Umrah, we do not say that this is forbidden; we do not say that it is forbidden. Yes.
The mahram can return if her travel to her hometown and her return are coming; he returns for her. But if he leaves her and she comes without a mahram, this is not permissible; it is forbidden. But if he returns for the duration of her stay in Makkah, and she is in a house with people, and he wants to go to work and wants to come when the travel comes, there is no harm in that if there is a need. Yes.
…and other than that, then she took land in Ramadan, and the muharram left her, then the muharram returned, and she sat with a tongue that had a muharram, then she wanted to object to his muharram, but with a tongue, so Anas forbade her, and he showed her that the Prophet (peace and blessings be upon him) ordered 'A'ishah (may Allah be pleased with her), so the one who agrees with her is the first of knowledge, but he failed her again that this is permissible because Abdullah calls out to one of the Companions, so three orders entered, although it is a verse, and in the intensity of its adornment, so what is the ruling on her action, and her action toward her, and her action with her,
Answer:
That is, her intention was that she performed 'Umrah from al-Tan'im; she went out from Makkah to al-Tan'im and performed 'Umrah. This is not called travel; it is not called travel, and it does not require a mahram. The mahram is only required for travel. However, she must not go out with a non-mahram, such as riding alone with a taxi driver when no one else is with her. This is not permissible because it is seclusion (khalwah); she is not allowed to be in seclusion. But if she went with women in a bus or in a car with women to al-Tan'im, al-Tan'im is not considered travel. And although it is better for her, and for men as well, that they do not go out to al-Tan'im, but rather remain in Makkah, pray in the Haram, and perform i'tikaf in the Haram during the day in Ramadan, which is better than going out to perform 'Umrah, we do not say that this is forbidden; we do not say that it is forbidden. Yes.
The mahram can return if her travel to her hometown and her return are coming; he returns for her. But if he leaves her and she comes without a mahram, this is not permissible; it is forbidden. But if he returns for the duration of her stay in Makkah, and she is in a house with people, and he wants to go to work and wants to come when the travel comes, there is no harm in that if there is a need. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، باب الغسل وحكم الجنب — islamhouse.com (58:42)
The Arabic text is a machine transcription of the audio recording.