The ruling on wearing gloves and covering the head and face for a person in ihram
Machine translationRead the Arabic original
The questioner:
And the brother, the owner of the house, with this shrine, or whoever refrains from the time, but in throwing these products, and that is because Allah
The Shaykh:
Yes, the owner of the car, the guardian of my spiritual path, and my ruin, yes.
The questioner:
So know, if Allah wills, the last, and if you read that you would return that you see or live when they said.
The Shaykh:
I think that is sufficient
The questioner:
Honorable Shaykh, that you removed from the errors, so she said to him that the errors
The Shaykh:
He does not owe a sacrifice, but he does not wear gloves on his hands except when he is not wearing sandals; if he wears them, he does not owe a sacrifice.
The questioner:
And likewise, the matter is that it be sincere in residence during sleep, and likewise sincere in another state.
The Shaykh:
As for the head, it is not permissible to cover it, neither during sleep nor while awake, by scholarly consensus. As for the face, the majority hold that there is no harm in covering it, while some scholars held that it should not be covered either, like the head. They cited as evidence the story of the man who died while in ihram, when the Prophet (peace and blessings be upon him) said, "Do not cover his head," meaning do not cover his head. In some narrations, it was added, "nor his face." They said this narration indicates that he should not cover his face either. So leaving the face uncovered is more cautious and more evident.
And the brother, the owner of the house, with this shrine, or whoever refrains from the time, but in throwing these products, and that is because Allah
The Shaykh:
Yes, the owner of the car, the guardian of my spiritual path, and my ruin, yes.
The questioner:
So know, if Allah wills, the last, and if you read that you would return that you see or live when they said.
The Shaykh:
I think that is sufficient
The questioner:
Honorable Shaykh, that you removed from the errors, so she said to him that the errors
The Shaykh:
He does not owe a sacrifice, but he does not wear gloves on his hands except when he is not wearing sandals; if he wears them, he does not owe a sacrifice.
The questioner:
And likewise, the matter is that it be sincere in residence during sleep, and likewise sincere in another state.
The Shaykh:
As for the head, it is not permissible to cover it, neither during sleep nor while awake, by scholarly consensus. As for the face, the majority hold that there is no harm in covering it, while some scholars held that it should not be covered either, like the head. They cited as evidence the story of the man who died while in ihram, when the Prophet (peace and blessings be upon him) said, "Do not cover his head," meaning do not cover his head. In some narrations, it was added, "nor his face." They said this narration indicates that he should not cover his face either. So leaving the face uncovered is more cautious and more evident.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، بداية من باب الإحرام وما يتعلق به — islamhouse.com (43:29)
The Arabic text is a machine transcription of the audio recording.