Ihram from al-Tan'im for one who had intercourse after the first exit from ihram
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Question:
Honorable Shaykh, I am confused by the statement in *al-Umdah* that if intercourse in the private parts occurs after the first exit from ihram, a sheep is due, and he must enter ihram from al-Tan'im to perform tawaf while in ihram. Why is he ordered to enter ihram anew when he has already performed the first exit from ihram and is permitted to wear sewn clothing? And if he performed tawaf and sa'y...
Answer:
This is mentioned even in Makkah, not just in *al-Umdah*. In Makkah, they say that because he had intercourse, it affected the first ihram, so he enters ihram anew to perform the correct act in the state of ihram, to remove the effects of the intercourse, to remove the effects of the intercourse. And this is not obligatory. Did some scholars consider it preferable? It is true that it is the majority view, but it is not prescribed. The correct view is that it is not prescribed. Yes.
Honorable Shaykh, I am confused by the statement in *al-Umdah* that if intercourse in the private parts occurs after the first exit from ihram, a sheep is due, and he must enter ihram from al-Tan'im to perform tawaf while in ihram. Why is he ordered to enter ihram anew when he has already performed the first exit from ihram and is permitted to wear sewn clothing? And if he performed tawaf and sa'y...
Answer:
This is mentioned even in Makkah, not just in *al-Umdah*. In Makkah, they say that because he had intercourse, it affected the first ihram, so he enters ihram anew to perform the correct act in the state of ihram, to remove the effects of the intercourse, to remove the effects of the intercourse. And this is not obligatory. Did some scholars consider it preferable? It is true that it is the majority view, but it is not prescribed. The correct view is that it is not prescribed. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، باب الهبة — islamhouse.com (1:06:06)
The Arabic text is a machine transcription of the audio recording.
