Who issues rulings on general issues in the occupied country
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The questioner:
The students of knowledge in the occupied country have shown the people the reality and the hardships of jihad in the birth of knowledge in their country, and they have been exposed to contact with others regarding the state of their country. I ask for clarification on this?
The Shaykh:
It is not permissible for anyone to issue rulings except the people of authority. It is not permissible to issue rulings on issues, especially on issues. Regarding disclosure, general and critical issues, it is not permissible to be tested in them except by those who are distant.
Another questioner:
Also, no.
The Shaykh:
One scholar does not handle this alone in this time. There must be a side, a side, a side, a fatwa, a scientific body where scholars gather and discuss the matter, as Allah the Exalted said:[An-Nisa 4:83] So it is necessary that this be presented to the group and a group of scholars.
From the beneficial ones, the oppressed by their knowledge and their piety, a group. 'Umar (may Allah be pleased with him), when a task came, he gathered the Muhajireen and the Ansar. It was 'Umar who gathered the Muhajireen and the Ansar to consult them in this matter.
It concerns the clear matters. As for the specific issues, if a person has knowledge and a questioner asks him a question specific to him, then he should consult him with what he has of knowledge. As for general matters, no one should be consulted in them except the people of knowledge, opinion, and trust who strive in the issue and discuss it. Perhaps some of them have what others do not have, and they cooperate in solving it. Problems and difficulties. Yes.
The students of knowledge in the occupied country have shown the people the reality and the hardships of jihad in the birth of knowledge in their country, and they have been exposed to contact with others regarding the state of their country. I ask for clarification on this?
The Shaykh:
It is not permissible for anyone to issue rulings except the people of authority. It is not permissible to issue rulings on issues, especially on issues. Regarding disclosure, general and critical issues, it is not permissible to be tested in them except by those who are distant.
Another questioner:
Also, no.
The Shaykh:
One scholar does not handle this alone in this time. There must be a side, a side, a side, a fatwa, a scientific body where scholars gather and discuss the matter, as Allah the Exalted said:
And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them
وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْFrom the beneficial ones, the oppressed by their knowledge and their piety, a group. 'Umar (may Allah be pleased with him), when a task came, he gathered the Muhajireen and the Ansar. It was 'Umar who gathered the Muhajireen and the Ansar to consult them in this matter.
It concerns the clear matters. As for the specific issues, if a person has knowledge and a questioner asks him a question specific to him, then he should consult him with what he has of knowledge. As for general matters, no one should be consulted in them except the people of knowledge, opinion, and trust who strive in the issue and discuss it. Perhaps some of them have what others do not have, and they cooperate in solving it. Problems and difficulties. Yes.
Source
شرح فضل الإسلام [ صالح الفوزان ]، باب الخروج عن دعوى الإسلام — islamhouse.com (1:24:43)
The Arabic text is a machine transcription of the audio recording.