The ruling on entering the state of ihram for Hajj from Jeddah after performing 'Umrah
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The questioner:
The questioner says: I am from the people of Jeddah, and I want to perform Hajj, if Allah wills, as a mutamatti'. Is it permissible for me, Honorable Shaykh, to rely on this, then... we return to... to Jeddah, then I enter the state of ihram on the eighth day.
The Shaykh:
Yes, the people of Jeddah, the people of Madinah, and the people of Ta'if, if they take the precaution, may return to Madinah, to Jeddah, to Ta'if, or to Riyadh wherever they wish. When the time for Hajj comes, they enter the state of ihram for Hajj, and there is no harm in that. They perform the rites of 'Umrah, then if they wish, they may go out to Jeddah and stay with their families. When the eighth day comes, it is recommended for them to enter the state of ihram for Hajj. They take a bath, apply perfume, perform wudu, and pray two rak'ahs. They enter the state of ihram for Hajj after wearing the ihram clothes. They prepare, get in the car, and recite the talbiyah while in the car. It is better to recite the talbiyah after bowing, as the Prophet (peace and blessings be upon him) did.
The questioner:
Is he considered a mutamatti', may Allah preserve you?
The Shaykh:
He came to his family; the correct view is that there is nothing upon him. There is no blood sacrifice upon him. He is a mutamatti', and even if he is called a mutamatti', there is no blood sacrifice upon him because he returned to his family. His family is in Jeddah, he returned to them, and he entered the state of ihram from there. Or he went to Ta'if and entered the state of ihram for Hajj from there. Or he went to Madinah or Riyadh and entered the state of ihram for Hajj from there. However, if he came and performed a second 'Umrah, coming with an 'Umrah and a Hajj, he is a mutamatti' and the sacrificial animal is upon him. But if he came with an independent Hajj, Abu Hamid.
Then there is no blood sacrifice upon him, whether he is called a mutamatti' or not, because he returned to his place. 'Umar and Ibn 'Umar (may Allah be pleased with them both) issued a fatwa to this effect. And it was reported from Ibn 'Abbas what indicates that the blood sacrifice is upon him even if he returned to his family, even if he came with an independent Hajj. If he pays the expiation as a precaution, that is good. If he performed the 'Umrah, for example, in Shawwal, then returned to Jeddah, or to Ta'if, or to his family in Riyadh, then came for an independent Hajj, there is nothing upon you, may Allah have mercy on you. But if you pay the expiation, that is good, to avoid the disagreement of Ibn 'Abbas (may Allah be pleased with him) by following his statement. Yes.
The questioner says: I am from the people of Jeddah, and I want to perform Hajj, if Allah wills, as a mutamatti'. Is it permissible for me, Honorable Shaykh, to rely on this, then... we return to... to Jeddah, then I enter the state of ihram on the eighth day.
The Shaykh:
Yes, the people of Jeddah, the people of Madinah, and the people of Ta'if, if they take the precaution, may return to Madinah, to Jeddah, to Ta'if, or to Riyadh wherever they wish. When the time for Hajj comes, they enter the state of ihram for Hajj, and there is no harm in that. They perform the rites of 'Umrah, then if they wish, they may go out to Jeddah and stay with their families. When the eighth day comes, it is recommended for them to enter the state of ihram for Hajj. They take a bath, apply perfume, perform wudu, and pray two rak'ahs. They enter the state of ihram for Hajj after wearing the ihram clothes. They prepare, get in the car, and recite the talbiyah while in the car. It is better to recite the talbiyah after bowing, as the Prophet (peace and blessings be upon him) did.
The questioner:
Is he considered a mutamatti', may Allah preserve you?
The Shaykh:
He came to his family; the correct view is that there is nothing upon him. There is no blood sacrifice upon him. He is a mutamatti', and even if he is called a mutamatti', there is no blood sacrifice upon him because he returned to his family. His family is in Jeddah, he returned to them, and he entered the state of ihram from there. Or he went to Ta'if and entered the state of ihram for Hajj from there. Or he went to Madinah or Riyadh and entered the state of ihram for Hajj from there. However, if he came and performed a second 'Umrah, coming with an 'Umrah and a Hajj, he is a mutamatti' and the sacrificial animal is upon him. But if he came with an independent Hajj, Abu Hamid.
Then there is no blood sacrifice upon him, whether he is called a mutamatti' or not, because he returned to his place. 'Umar and Ibn 'Umar (may Allah be pleased with them both) issued a fatwa to this effect. And it was reported from Ibn 'Abbas what indicates that the blood sacrifice is upon him even if he returned to his family, even if he came with an independent Hajj. If he pays the expiation as a precaution, that is good. If he performed the 'Umrah, for example, in Shawwal, then returned to Jeddah, or to Ta'if, or to his family in Riyadh, then came for an independent Hajj, there is nothing upon you, may Allah have mercy on you. But if you pay the expiation, that is good, to avoid the disagreement of Ibn 'Abbas (may Allah be pleased with him) by following his statement. Yes.
Source
وجوب التواصي بالحق والصبر عليه — islamhouse.com (55:47)
The Arabic text is a machine transcription of the audio recording.