The Rawatib and Establishing the Prayer for One Who Wakes Up Late
Machine translationRead the Arabic original
The questioner:
In the name of Allah, the Most Gracious, the Most Merciful. If you wake up and the congregational prayer has already been established, do you start with the sunnah or the Jumu'ah?
The Shaykh:
Pray with the people. If you have not prayed the rawatib, and the prayer has been established, you do not pray the rawatib.
The questioner:
This is not its time.
The Shaykh:
But the one commanded is to pray in congregation with the people.
The questioner:
O Shaykh, catching the time is more important than catching the congregation.
The Shaykh:
Because the supplication is understood, the rawatib is a nafilah, the rawatib is a nafilah,
The questioner:
Yes, yes.
The Shaykh:
If we say that the rawatib is a nafilah, and the obligatory prayer is more important, then if he comes and the people are praying, he says the takbir with them, and the Prophet (peace and blessings be upon him) was consistent in prayer, so there is no prayer except the rawatib, he joins them and the rawatib is after the prayer of the sun,
The questioner:
So this one who woke up at the end of the time, we say the one who woke up at the end of the time, we say he caught the fard in the time,
The Shaykh:
Because this entire time is prayer and it is broad, he did not pray at a specific time with the rising of the sun, and its time is all broad until he performs wudu' at a specific time with the rising of the sun. Because it is not common for him to be sleeping or in worship. Yes. Yes. What is this?
The questioner:
Yes.
The Shaykh:
Yes, the time has not passed, or the time has passed, or the time has passed, he prayed Fajr after the sun rose, it is over,
In the name of Allah, the Most Gracious, the Most Merciful. If you wake up and the congregational prayer has already been established, do you start with the sunnah or the Jumu'ah?
The Shaykh:
Pray with the people. If you have not prayed the rawatib, and the prayer has been established, you do not pray the rawatib.
The questioner:
This is not its time.
The Shaykh:
But the one commanded is to pray in congregation with the people.
The questioner:
O Shaykh, catching the time is more important than catching the congregation.
The Shaykh:
Because the supplication is understood, the rawatib is a nafilah, the rawatib is a nafilah,
The questioner:
Yes, yes.
The Shaykh:
If we say that the rawatib is a nafilah, and the obligatory prayer is more important, then if he comes and the people are praying, he says the takbir with them, and the Prophet (peace and blessings be upon him) was consistent in prayer, so there is no prayer except the rawatib, he joins them and the rawatib is after the prayer of the sun,
The questioner:
So this one who woke up at the end of the time, we say the one who woke up at the end of the time, we say he caught the fard in the time,
The Shaykh:
Because this entire time is prayer and it is broad, he did not pray at a specific time with the rising of the sun, and its time is all broad until he performs wudu' at a specific time with the rising of the sun. Because it is not common for him to be sleeping or in worship. Yes. Yes. What is this?
The questioner:
Yes.
The Shaykh:
Yes, the time has not passed, or the time has passed, or the time has passed, he prayed Fajr after the sun rose, it is over,
Source
التعليق على بعض أحاديث موطأ مالك، الشريط الأول: من أول الكتاب إلى باب مَا جَاءَ فِي الْمَسْحِ بِالرَّأْسِ وَالأُذُنَيْنِ — islamhouse.com (30:23)
The Arabic text is a machine transcription of the audio recording.