Calling the Adhan Before Fajr and Making Up the Nightly Portion During the Day
Machine translationRead the Arabic original
The questioner:
Some of the mu'adhdhins, may Allah preserve you, call the adhan while there is still one rak'ah remaining, for example?
The Shaykh:
So if it is easy for him, whoever comes to pray that rak'ah, it does not harm him, because the usual case is
The questioner:
that he completes it.
The Shaykh:
So it does not harm, if Allah wills, even if it happens often, it does not harm, because the usual case is that they may have a wake-up call for the prayer, they may not be careful about Fajr, because their wake-up calls are based on estimates, the usual estimate is based on assumption, not the certainty of dawn, but if he is certain of dawn, praise be to Allah. Yes.
This is the best, because he used to pray during the day, but if he prays before the day, there is no harm. Aisha said that the day prayer includes the Duha and the Zuhr, but in the hadith of 'Umar, it was said that whoever misses his portion of the night and reads it before the Zuhr prayer, it is as if he performed it at night, so this idea is that if it is in the Duha, it is more appropriate, and it means it is closer to attaining the full reward. Yes.
Aisha (may Allah be pleased with her) said it is a prayer of the day and she stated it generally, but the report of 'Umar in the Sahih is that he read his portion before the Zuhr, it was like one who read it at night, was it in the rare case of the Duha or not?
Some of the mu'adhdhins, may Allah preserve you, call the adhan while there is still one rak'ah remaining, for example?
The Shaykh:
So if it is easy for him, whoever comes to pray that rak'ah, it does not harm him, because the usual case is
The questioner:
that he completes it.
The Shaykh:
So it does not harm, if Allah wills, even if it happens often, it does not harm, because the usual case is that they may have a wake-up call for the prayer, they may not be careful about Fajr, because their wake-up calls are based on estimates, the usual estimate is based on assumption, not the certainty of dawn, but if he is certain of dawn, praise be to Allah. Yes.
This is the best, because he used to pray during the day, but if he prays before the day, there is no harm. Aisha said that the day prayer includes the Duha and the Zuhr, but in the hadith of 'Umar, it was said that whoever misses his portion of the night and reads it before the Zuhr prayer, it is as if he performed it at night, so this idea is that if it is in the Duha, it is more appropriate, and it means it is closer to attaining the full reward. Yes.
Aisha (may Allah be pleased with her) said it is a prayer of the day and she stated it generally, but the report of 'Umar in the Sahih is that he read his portion before the Zuhr, it was like one who read it at night, was it in the rare case of the Duha or not?
Source
التعليق على بعض أحاديث موطأ مالك، من أول باب: النَّظَرِ فِي الصَّلاَةِ إِلَى مَا يَشْغَلُكَ عَنْهَا، إلى باب: مَا جَاءَ فِي صَلاَةِ اللَّيْلِ — islamhouse.com (1:28:06)
The Arabic text is a machine transcription of the audio recording.