What is the ruling on combining prayers when its cause is present?
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The questioner : What is the ruling on combining prayers when its cause is present?
The Shaykh : It is permissible, meaning there is no virtue in it; there is no virtue. Yes.
The questioner : In another opinion? No, or do you not know? There is no other opinion.
The Shaykh : It is known that there is no combining except when the cause is present, but when the cause is present, is combining obligatory or permissible with both sides equal? This is the question.
The questioner : To our Messenger.
The Shaykh : The beginning of the Sami.
The questioner : Well, professor.
The Shaykh : That it is a recommended practice (sunnah) when its cause is present. All right.
The questioner : Pray as you saw him praying. Pray as you saw him praying. Yes.
The Shaykh : All right, this is one, and we also mentioned, indeed.
The questioner : (peace and blessings be upon him), it is only charity, and Allah has made it true upon the earth, and the hadith of Aisha (may Allah be pleased with her).
The Shaykh : No, no, no, this charity is in the shortening. This is shortened. Yes.
The questioner : I ask Allah for you, the saying of the Prophet (peace and blessings be upon him): “Sahih Ibn Hibban 6:48,” and because of the action of the Prophet (peace and blessings be upon him).
The Shaykh : He mentioned the action of the Prophet because he said, “Pray as you saw him praying.”
The questioner : Because it is more gentle for the one obligated, and the Shari'ah is in everything that is in it.
The Shaykh : Because it is more gentle and easier for the one obligated, and the Shari'ah came with ease and gentleness.
The Shaykh : It is permissible, meaning there is no virtue in it; there is no virtue. Yes.
The questioner : In another opinion? No, or do you not know? There is no other opinion.
The Shaykh : It is known that there is no combining except when the cause is present, but when the cause is present, is combining obligatory or permissible with both sides equal? This is the question.
The questioner : To our Messenger.
The Shaykh : The beginning of the Sami.
The questioner : Well, professor.
The Shaykh : That it is a recommended practice (sunnah) when its cause is present. All right.
The questioner : Pray as you saw him praying. Pray as you saw him praying. Yes.
The Shaykh : All right, this is one, and we also mentioned, indeed.
The questioner : (peace and blessings be upon him), it is only charity, and Allah has made it true upon the earth, and the hadith of Aisha (may Allah be pleased with her).
The Shaykh : No, no, no, this charity is in the shortening. This is shortened. Yes.
The questioner : I ask Allah for you, the saying of the Prophet (peace and blessings be upon him): “
Allah loves that His dispensations be taken, just as He loves that His strict rulings be taken
الله يحب أن تؤتى رخصه كما يحب أن تؤتى عزائمهThe Shaykh : He mentioned the action of the Prophet because he said, “Pray as you saw him praying.”
The questioner : Because it is more gentle for the one obligated, and the Shari'ah is in everything that is in it.
The Shaykh : Because it is more gentle and easier for the one obligated, and the Shari'ah came with ease and gentleness.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 4164ما حُكم الجمعِ عند وجود سببه؟📔 الشرح الممتع على زاد المستقنع - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.