What is the meaning of the enjoyment of the jinn and humans in the verses?

The questioner : My master, the verses that narrate, "O assembly of jinn, you have enjoyed with the assembly of jinn, and you have increased greatly" at the end, the enjoyment is connected.

The Shaykh : By Allah, if no one remembers the context of the verses, I am not remembering it now. O beautiful assembly, you have increased greatly from it, in the second, enjoying each other. It reached us our reward which. This is explained by the known verse, , in another verse which is. The one that says. When 'Abd al-Basit was afflicted. Yes. Peace be upon you and Allah's mercy and blessings. To a relationship. That is, it has a relationship to the fact that when the Messenger (peace and blessings be upon him) was sent, a group of the jinn believed in him. Can any of you remember the verse? A group of the jinn believed in him, yes those who call upon the humans from among the polytheists. They used to call upon a group of the jinn and seek refuge in them, as in the previous verse. These jinn believed in the Messenger (peace and blessings be upon him) and disbelieved in everything that contradicts the Oneness of Allah. Come on, people. The former polytheists continued to call upon other than Allah those believers who had submitted from among the jinn, while they were drawing near to Allah and racing to Him. So these jinn, before they submitted, were the ones who diminished the humans. And they led them astray and increased their burden, and the like of that. Thank you.
This is the enjoyment, it is very clear, meaning the jinn and humans, the enjoyment is clear. In my belief, the jinn in leading them astray, especially through the connection of the companion (qarin). The companion of the human had a companion from the jinn. This jinn companion would steal news from the sky, then descend to his companion from among the humans and throw into his ear news of what he heard from the sky, of what the angels discuss, and he would add ninety-nine lies from himself. So this jinn would be the cause of leading the humans astray through his companion from among the humans, and so on. This is the enjoyment. Do we ask about it? Then, this is a myth, the one who stayed for a hundred years and came out, they say his narration is a myth. Come on. Okay. O Fath, O young men. This is correct. Welcome. When Lady 'Aishah narrated to the Messenger (peace and blessings be upon him). This is correct. Also, May. It is not correct. Oh my, meaning when Lady 'Aishah narrated to the Messenger (peace and blessings be upon him). It is not correct, this is in the Da'if al-Jami'. Meaning. When do we move? I say at five and a quarter. You go out. Adhan. Sixty to a quarter. While we arrive. We turn on the area. A quarter of an hour. The story of the aunt. Yes. We arrived at Maghrib in our country, if Allah wills. And here there is a recitation by Abu Dha, he says. May Allah keep you safe. The heat area. It cannot bear anything. Everything, if Allah wills. Simple, simple, it is going well for your sake. Yes, regarding the, if the Shaykh agrees, meaning. But here, the fundamentalist, prepare the teeth. If the Shaykh agrees with the situation, meaning. He does not respond. It does not harm. And he responds to our invitation, if Allah wills. A molar, I am joking. He must respond to your invitation. Yes. The first. I graduated in the language. Welcome. Okay. He must respond to his invitations, he takes to his invitations, his generosity, his generosity. We are seeking help, iron or planting, it is not evidence that he. They come and race. The men, what. This thing, 'Abd al-Wahhab, from the things. That. He says, why don't you speak, we will find for you. What is the hadith? It has a relationship to what is permissible or not permissible, whether about men or women. This is correct. Do not respond to our invitation. This is Umm Zira', meaning, is this in the time of the Messenger (peace and blessings be upon him) or in the previous matters? No, no, from the Jahiliyyah. The Jahiliyyah. Behind you. You were to me like Abu Zira' to Umm Zira'. He is being mischievous with him. O son of the noble. The invitation of all of them. Abu Muhammad. A topic, wait for it to be. Smoke. Believe me, Professor, here, there are many, Professor, about Ibn Taymiyyah, he said he treats from these matters. In. Now, Papa, there is something. Meaning, it truly means this. Come on. By Allah, it is. Cases where the jinn can possess the human, meaning, in certain cases, is there nothing? This is all unseen, we do not see except the effects, meaning. Meaning, they say if a person, for example, said. He forgot the adhkar or the remembrances that relate to the toilet, for example, if he takes off his clothes, or those things have a relationship to the matter. Yes. It has a relationship, it is possible, meaning. Yes, yes. Meaning, the person maintains these adhkar. This is the only cure. This is the only cure. Yes. Today. We put us down, it does not allow. This is Ahmad al-Iskandari, this. By Allah, this is a trustworthy man, meaning, sincere and 'Ali. I know him, meaning. May Allah have mercy on him, what happened, what struck him? Peace be upon you. And their determination, and he went and brought sweets and brought all his things and put them in the car and brought the young men and everything, and he was sitting, and suddenly he went out and did not find anything in the car, and did not find anything existing at all, and did not see or hear, I after. We had invited us, the eyes of 'Abd al-Fattah. Thank you. You did not attend. Is this not the one who was in the hospital? O our Shaykh, the first morning. Ah, we cut the crop. This huge one. The tall one. And he was married to the daughter of the servant of the Sacred Mosque, the Makkah Haram. Twenty kilos. They married with a mention. He married and he had her children, Sa'd sat and Tom also. And he cut his fingers in. In the tile machine, this one. Meaning, look, for example, these accidents are strange. Pray for your brother. What was the last question? From those we asked and from those others asked. No, there is no other. Where is your question, Professor?