The Ruling on Deferring Loans

Question:
If one defers payment to him and grants him a term, it is obligatory to defer it according to the more correct of the two schools, which is the school of Malik, and his statement in the school of Ahmad and the like. The texts from him indicate that it is not deferred, as is the statement of al-Shafi'i and Abu Hanifah. And what indicates the effect is His saying, the Exalted: "Fulfill the contracts," and His saying, the Exalted: .

Answer:
If a loan is deferred, it is deferred. So if he lent him a thousand riyals or ten thousand riyals until Muharram, from the year 1417 Muharram, and then he made it easy for him, saying, "Give me ready money in Sha'ban and until Ramadan," he said, "I made it easy, give me the loan." He does not have that right. The Muslims are bound by their conditions. This is deception and a trick. It is not permissible. As long as you lent it to him, you agreed with him that he would return the money to you in Muharram. The Muslims are bound by their conditions. He may have a relative. When he said in Muharram, he had nothing in Ramadan, he had nothing in Sha'ban, he had nothing in the answer. So it is obligatory for the believer to fulfill what he said and not to deceive him. Otherwise, in Muharram, then he comes to demand it before that. The correct thing is that he hastens it. Yes. May Allah forgive him.