Treating the likelihood as the reality and analogizing touching the private parts to sleep
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The questioner:
If the connection of the causes is recorded, then, if Allah wills.
The Shaykh:
This is the madhhab of Imam Ahmad. As for the Shaykh’s choice, I have not come across it, but this is the madhhab of Imam Ahmad, even in the summaries. Yes.
The questioner:
And other matters. And Allah informed you of the issue of itself and saying that, or Khayrah ibn Abi Ahmad (may Allah have mercy on him).
The Shaykh:
Or the choice of the school of Imam Ahmad.
The questioner:
And he is the people of the people, if Allah wills. Imam Ahmad.
The Shaykh:
The one who has a madhhab is not the one who has a preference and a choice. The one who has a madhhab, yes.
The questioner:
And it is that people with desire accept the ablution, because it is accepted and it contradicts and brings its likes, and it was not a miracle that accepts the ablution, and there is a great difference between the sleeper and the one who touches with desire, because the sleeper, if he wants to remain or to stand, he does not know about it, whether he is in sleep or in uprightness, while the one who touches with desire differs from the sleeper, because he accepts the exit, if he finds that in his clothes, it did not fall into these issues.
The Shaykh:
This is what is the analogy of this comparison. There is a difference between the comparison and the analogy. When we analogized touching the private parts to the sleeper. And no one said with this, rather this is from the chapter of comparison, we say that the likelihood of a thing is treated as its place, and therefore there are parallels, from them the sleeper, from them the touch with desire, from them to the end, these are parallels, from them touching the private parts,
The questioner:
Welcome.
The Shaykh:
In it is a rule inspired from the evidences, and the likelihood of a thing is treated as the place of the thing. There is no doubt it is a cause for exiting, because the private part if it is moved and played with, if it is especially from the young man and from the people of the sheep, he moves this upon him.
If the connection of the causes is recorded, then, if Allah wills.
The Shaykh:
This is the madhhab of Imam Ahmad. As for the Shaykh’s choice, I have not come across it, but this is the madhhab of Imam Ahmad, even in the summaries. Yes.
The questioner:
And other matters. And Allah informed you of the issue of itself and saying that, or Khayrah ibn Abi Ahmad (may Allah have mercy on him).
The Shaykh:
Or the choice of the school of Imam Ahmad.
The questioner:
And he is the people of the people, if Allah wills. Imam Ahmad.
The Shaykh:
The one who has a madhhab is not the one who has a preference and a choice. The one who has a madhhab, yes.
The questioner:
And it is that people with desire accept the ablution, because it is accepted and it contradicts and brings its likes, and it was not a miracle that accepts the ablution, and there is a great difference between the sleeper and the one who touches with desire, because the sleeper, if he wants to remain or to stand, he does not know about it, whether he is in sleep or in uprightness, while the one who touches with desire differs from the sleeper, because he accepts the exit, if he finds that in his clothes, it did not fall into these issues.
The Shaykh:
This is what is the analogy of this comparison. There is a difference between the comparison and the analogy. When we analogized touching the private parts to the sleeper. And no one said with this, rather this is from the chapter of comparison, we say that the likelihood of a thing is treated as its place, and therefore there are parallels, from them the sleeper, from them the touch with desire, from them to the end, these are parallels, from them touching the private parts,
The questioner:
Welcome.
The Shaykh:
In it is a rule inspired from the evidences, and the likelihood of a thing is treated as the place of the thing. There is no doubt it is a cause for exiting, because the private part if it is moved and played with, if it is especially from the young man and from the people of the sheep, he moves this upon him.
Source
قناة «العلامة الدكتور صالح الفوزان»، 21 من 175 /شرح بلوغ المرام/الطهارة/نواقض الوضوء/صالح الفوزان/الحديث/كبار العلماء — youtube.com (43:00)
The Arabic text is a machine transcription of the audio recording.