What is the stronger position regarding the ruling on marriage with the intention of divorce, and did Ibn Baz issue a fatwa permitting it?
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Question:
He says: Honorable Shaykh, may Allah grant you success, on the same topic, he says: Is there a fundamental difference between temporary marriage (mut'ah) and marriage with the intention of divorce? And is it true that it is established that Shaykh 'Abd al-'Aziz ibn Baz (may Allah have mercy on him) permitted marriage with the intention of divorce?
Answer:
Yes, Shaykh Ibn Baz (may Allah have mercy on him) issued a fatwa to this effect. He issued this fatwa and did not retract it, and the author of al-Mughni mentioned that it is the view of many scholars. Allah knows best, but the correct view is that it is not permissible; because it necessarily leads to harms now. Now, they have made it a means to satisfy their desires. It has led to harms during the vacation; they travel and marry a huge number of women with the intention of divorce. Every night he marries one, or else when morning comes, it is over. This is truly fornication, fornication under the name of marriage, and may Allah protect us from that. So this is not permissible. Yes.
He says: Honorable Shaykh, may Allah grant you success, on the same topic, he says: Is there a fundamental difference between temporary marriage (mut'ah) and marriage with the intention of divorce? And is it true that it is established that Shaykh 'Abd al-'Aziz ibn Baz (may Allah have mercy on him) permitted marriage with the intention of divorce?
Answer:
Yes, Shaykh Ibn Baz (may Allah have mercy on him) issued a fatwa to this effect. He issued this fatwa and did not retract it, and the author of al-Mughni mentioned that it is the view of many scholars. Allah knows best, but the correct view is that it is not permissible; because it necessarily leads to harms now. Now, they have made it a means to satisfy their desires. It has led to harms during the vacation; they travel and marry a huge number of women with the intention of divorce. Every night he marries one, or else when morning comes, it is over. This is truly fornication, fornication under the name of marriage, and may Allah protect us from that. So this is not permissible. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [1825 -2802] ما الراجح في حكم النكاح بنية الطلاق، وهل أفتى ابن باز بالجواز؟ - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
