In the hadith of the Messenger of Allah (peace and blessings be upon him) ("No one touches the Book except one who is in a state of purity"), is the intention that a disbeliever does not touch the Qur'an?

Question:
We move on to a message from M. A. A. in Sudan. He says: Majd, light on the path, peace be upon you and Allah's mercy and blessings. The Messenger of Allah (peace and blessings be upon him) said: Did the Messenger (peace and blessings be upon him) intend that disbelievers do not touch the Qur'an? Because Allah, Mighty and Majestic, said: ?

Answer:
The wording of the hadith is: as it is in the hadith of
It is a well-known book that the community accepted with approval. The "one who is in a state of purity" here refers to the one who has performed wudu' (ablution) and is not in a state of major or minor ritual impurity; he is purified from both states. So, the "one who is in a state of purity" here means the Muslim who is purified from both states of impurity. As for the disbeliever, this is even more so; it is not permissible for him to be given access to the mushaf (written copy of the Qur'an); because he does not believe in Allah, Mighty and Majestic, and he does not believe in the Qur'an, so he is not given access to the Qur'an. And there is a prohibition against traveling with the mushaf to the land of the enemy so that they do not have the opportunity to insult the mushaf. What is mentioned in the Qur'an is that the disbeliever hears the Qur'an, as the Exalted said: He is called to Islam and the Qur'an is recited to him; this is part of the call to Islam. But that he is given the mushaf or given access to the mushaf, this is not permissible until he submits and enters Islam and is purified from both the minor and major states of impurity, so that only the purified touch it. And likewise his saying (peace and blessings be upon him): The issue is touching it directly without a barrier; this is what is not permissible except after purity.