What is the ruling on one who intended to break the fast and abandoned the fast, but did not eat?
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The questioner : He says: I read that the intention of the Ansar was from the pens originally, and I did not find evidence from the scholars for those who hold this view, and it is contradicted by the hadith of the vision Sahih al-Bukhari 5269 he did not do it, or as it was said, peace be upon him. We say that the brother's statement that he did not find evidence.
The Shaykh : ...evidence that one who intends to break the fast has broken it. In reality, if he has researched, then his research was not complete. And if he has not researched, but it appeared to him that there is no evidence in the issue, then this expression is not appropriate. The reality is that there is evidence for it, which is the saying of the Prophet (peace and blessings be upon him)Sahih al-Bukhari 1. Just as the fast does not become valid except with intention, it is invalidated by the absence of this intention and by the intention to break the fast. So the hadith, the saying of the Prophet (peace and blessings be upon him) Sahih al-Bukhari 1, is clear that if a person cuts off the intention of fasting, it is invalidated, just as if he intends while in the middle of prayer to cut off the intention of prayer, the prayer is invalidated. And the evidence is what you mentioned from the saying of the Prophet (peace and blessings be upon him) Sahih al-Bukhari 1. As for the hadith he referred to, which is the saying of the Prophet (peace and blessings be upon him) that Allah Sahih al-Bukhari 5269, this refers to the whispers of the self to which a person does not find peace. But if he finds peace with it, it becomes an action and not a whisper. Have you seen, for example, if a man's self whispers to him about a forbidden matter regarding the attributes of Allah, for example, but he does not rely on this whisper that his self whispered to him, he is not held accountable for it, just as the people complained of that to the Messenger of Allah (peace and blessings be upon him), and he informed them that it does not harm them. But if he relied on it and believed what his self whispers to him that is not befitting for Allah, he would be held accountable for it. So the important thing is that intention is a contract and a resolve, so it is an action, unlike the whispers of the self.
my followers the evil thoughts that occur to their minds, as
عن أمتي ما حدثت به أنفسها ماThe Shaykh : ...evidence that one who intends to break the fast has broken it. In reality, if he has researched, then his research was not complete. And if he has not researched, but it appeared to him that there is no evidence in the issue, then this expression is not appropriate. The reality is that there is evidence for it, which is the saying of the Prophet (peace and blessings be upon him)
The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.
إنما الأعمال بالنيات وإنما لكل امرئ ما نوىand every person will get the reward according to what he has intended
وإنما لكل امرئ ما نوىThe reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.
إنما الأعمال بالنيات وإنما لكل امرئ ما نوىAllah has overlooked my followers the evil thoughts that occur to their minds, as long as such thoughts are not put into action or uttered.
تجاوز عن أمتي ما حدثت به أنفسها ما لم تعمل أو تتكلم
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، لقاء[26 من 93]ما حكم من نوى الإفطار وقطع الصوم لكنه لم يأكل؟!! الشيخ ابن عثيمين - مشروع كبار العلماء — youtube.com
The Arabic text is a machine transcription of the audio recording.
