Does slaughtering have an effect on exiting the state of ihram?
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The questioner : And he says in the chapter on the question: Does slaughtering have an effect on exiting the state of ihram? No.
The Shaykh : No, slaughtering has no effect, or rather, exiting the state of ihram is not contingent upon slaughtering. A person can exit the state of ihram even if he does not slaughter. This is because a person exits the state of ihram for the first time on the day of the festival when he stons the pillars and shaves or shortens his hair. The first exit from ihram is permitted, and all the prohibitions of ihram are lifted for him except for women. If he adds to that the circumambulation of the Ka'bah and the walking between al-Safa and al-Marwah, the complete exit from ihram is permitted, even if he does not slaughter. The meaning of our saying that the complete exit from ihram is permitted is that all the prohibitions of ihram are permitted for him, including women. If a person does four things, the complete exit from ihram is permitted, and they are: stoning the pillars of Aqabah.
Shaving or shortening the hair, and the circumambulation of the Ka'bah and the walking between al-Safa and al-Marwah. If he does these four, the complete exit from ihram is permitted. If he does two out of three, the first exit from ihram is permitted. The three are stoning, shaving, and circumambulation. The walking between al-Safa and al-Marwah has no role in the first exit from ihram; the walking is not connected to the permission of the first exit from ihram. The first exit from ihram is achieved by two out of three: the first is stoning, the second is shaving, and the third is circumambulation. So if he stoned and circumambulated, the first exit from ihram is permitted. If he shaved and stoned, the first exit from ihram is permitted. If he shaved and circumambulated, the first exit from ihram is permitted. But it is better not to exit the state of ihram for the first time until he stons, so even if he circumambulated and shaved, it is better not to exit the state of ihram until he stons. Yes.
The Shaykh : No, slaughtering has no effect, or rather, exiting the state of ihram is not contingent upon slaughtering. A person can exit the state of ihram even if he does not slaughter. This is because a person exits the state of ihram for the first time on the day of the festival when he stons the pillars and shaves or shortens his hair. The first exit from ihram is permitted, and all the prohibitions of ihram are lifted for him except for women. If he adds to that the circumambulation of the Ka'bah and the walking between al-Safa and al-Marwah, the complete exit from ihram is permitted, even if he does not slaughter. The meaning of our saying that the complete exit from ihram is permitted is that all the prohibitions of ihram are permitted for him, including women. If a person does four things, the complete exit from ihram is permitted, and they are: stoning the pillars of Aqabah.
Shaving or shortening the hair, and the circumambulation of the Ka'bah and the walking between al-Safa and al-Marwah. If he does these four, the complete exit from ihram is permitted. If he does two out of three, the first exit from ihram is permitted. The three are stoning, shaving, and circumambulation. The walking between al-Safa and al-Marwah has no role in the first exit from ihram; the walking is not connected to the permission of the first exit from ihram. The first exit from ihram is achieved by two out of three: the first is stoning, the second is shaving, and the third is circumambulation. So if he stoned and circumambulated, the first exit from ihram is permitted. If he shaved and stoned, the first exit from ihram is permitted. If he shaved and circumambulated, the first exit from ihram is permitted. But it is better not to exit the state of ihram for the first time until he stons, so even if he circumambulated and shaved, it is better not to exit the state of ihram until he stons. Yes.
Source
جلسات الحج 1409هـ - 5 — binothaimeen.net (1:02:11)
The Arabic text is a machine transcription of the audio recording.