The Ruling on Stoning at Night and Tamattu' After Returning from Travel
Machine translationRead the Arabic original
The questioner : Greetings to you. Is it permissible for me to be stoned at night? My husband will be with me, because he tells me he cannot go in the morning and will go with me at night.
The Shaykh : There is no objection.
The questioner : There is no objection.
The Shaykh : Stoning is done at night.
The questioner : And there is another matter. For example, I performed 'Umrah during the months of Hajj. Then I traveled to Cairo. When I return, is it necessary for me to be in the state of tamattu'?
The Shaykh : Repeat the question.
The questioner : I am present. The 'Umrah during the months of Hajj. Yes. And then I travel to Cairo. Yes. And I return like this to perform Hajj.
The Shaykh : Yes. Is that correct?
The questioner : My turn will be. Tamattu' or something else.
The Shaykh : When you return, will you enter the state of ihram for Hajj or for 'Umrah?
The questioner : I am coming in a state of ihram from there, so I will enter ihram for Hajj.
The Shaykh : No, no. Let the 'Umrah of these months remain.
The questioner : Of course, it is completed.
The Shaykh : No, because the tamattu' that involves the sacrificial animal.
The questioner : Yes.
The Shaykh : It is required that a person not return to his home.
The questioner : Yes.
The Shaykh : If he returns to his home and then comes back in a state of ihram for Hajj, he does not owe a sacrificial animal.
The questioner : I will return again here to Jeddah and then. I will enter ihram from here because I am. You are in his hand.
The Shaykh : Yes.
The questioner : I will not enter ihram from Cairo, meaning.
The Shaykh : But will you enter ihram for Hajj?
The questioner : I will enter ihram for Hajj. So, do I have tamattu' or qiran or ifrad, as I have done before?
The Shaykh : Yes, yes, no, listen. If you enter ihram after your return from Cairo.
The questioner : Yes.
The Shaykh : With tamattu' or qiran, you owe the sacrificial animal.
The questioner : Yes, I know that.
The Shaykh : All right.
The questioner : And then in Ramadan, one meets iftar. Is it possible for me to perform the tawaf and then, after a series of two or three, perform the sa'y, or must they be one after the other?
The Shaykh : There is no meaning to that, I mean. If you did it before iftar and after iftar you do the sa'y, there is no objection. Consecutiveness between the tawaf and the sa'y is better, but if they are not consecutive, he owes nothing.
The questioner : All right, thank you.
The Shaykh : May Allah reward you with good. May Allah bless you. Goodbye.
The questioner : Peace be upon you, O Shaykh.
The Shaykh : Peace and the mercy of Allah.
The questioner : Hello, Shaykh.
The Shaykh : Praise be to Allah.
The Shaykh : There is no objection.
The questioner : There is no objection.
The Shaykh : Stoning is done at night.
The questioner : And there is another matter. For example, I performed 'Umrah during the months of Hajj. Then I traveled to Cairo. When I return, is it necessary for me to be in the state of tamattu'?
The Shaykh : Repeat the question.
The questioner : I am present. The 'Umrah during the months of Hajj. Yes. And then I travel to Cairo. Yes. And I return like this to perform Hajj.
The Shaykh : Yes. Is that correct?
The questioner : My turn will be. Tamattu' or something else.
The Shaykh : When you return, will you enter the state of ihram for Hajj or for 'Umrah?
The questioner : I am coming in a state of ihram from there, so I will enter ihram for Hajj.
The Shaykh : No, no. Let the 'Umrah of these months remain.
The questioner : Of course, it is completed.
The Shaykh : No, because the tamattu' that involves the sacrificial animal.
The questioner : Yes.
The Shaykh : It is required that a person not return to his home.
The questioner : Yes.
The Shaykh : If he returns to his home and then comes back in a state of ihram for Hajj, he does not owe a sacrificial animal.
The questioner : I will return again here to Jeddah and then. I will enter ihram from here because I am. You are in his hand.
The Shaykh : Yes.
The questioner : I will not enter ihram from Cairo, meaning.
The Shaykh : But will you enter ihram for Hajj?
The questioner : I will enter ihram for Hajj. So, do I have tamattu' or qiran or ifrad, as I have done before?
The Shaykh : Yes, yes, no, listen. If you enter ihram after your return from Cairo.
The questioner : Yes.
The Shaykh : With tamattu' or qiran, you owe the sacrificial animal.
The questioner : Yes, I know that.
The Shaykh : All right.
The questioner : And then in Ramadan, one meets iftar. Is it possible for me to perform the tawaf and then, after a series of two or three, perform the sa'y, or must they be one after the other?
The Shaykh : There is no meaning to that, I mean. If you did it before iftar and after iftar you do the sa'y, there is no objection. Consecutiveness between the tawaf and the sa'y is better, but if they are not consecutive, he owes nothing.
The questioner : All right, thank you.
The Shaykh : May Allah reward you with good. May Allah bless you. Goodbye.
The questioner : Peace be upon you, O Shaykh.
The Shaykh : Peace and the mercy of Allah.
The questioner : Hello, Shaykh.
The Shaykh : Praise be to Allah.
Source
سؤال من حاج 1407هـ - 1 — binothaimeen.net (49:26)
The Arabic text is a machine transcription of the audio recording.