Does one who performed 'Umrah in Sha'ban perform a second 'Umrah in Ramadan?

The questioner : Regarding the ruling on your question. You finished a bit. I told you that I performed 'Umrah a bit. In the ninth month of Sha'ban, and I want to perform another 'Umrah. It is desirable for me to perform 'Umrah in Ramadan. In the ninth month of Sha'ban. Yes. I completed the month.

The Shaykh : That is sufficient, that is sufficient, if Allah wills, you have not come in vain.

The questioner : Praise be to Allah.

The Shaykh : It remains, it remains.

The questioner : The food for 'Umrah is sound.

The Shaykh : Do not do more than the tawaf, do not do more than the tawaf.

The questioner : Perform the tawaf and that is it.

The Shaykh : Yes.

The questioner : Fasting.

The Shaykh : Farewell and other things.

The questioner : Meaning, he did not perform another 'Umrah.

The Shaykh : You know best.

The questioner : Fasting in the Haram or in Makkah starts from... for the Fajr for Hajj, because we heard our master Shaykh Abd al-Awwal say this.

The Shaykh : No, no, the meaning is that the one who performs tamattu' who comes with 'Umrah and Hajj, did you understand? If he has performed the 'Umrah before Shawwal, before the entry of the months of Hajj, then he owes no fidyah, because he did not perform the 'Umrah in the months of Hajj, did you understand?

The questioner : He performed the 'Umrah in the months of Hajj and fasted Ramadan here.

The Shaykh : No, no, if you perform the 'Umrah in the months of Hajj and you are fasting Ramadan here, then the hady is upon you. Yes, is it the fidyah? We call it, you call it the fidyah.

The questioner : Meaning he fasted and stood there too. Yes, indeed.

The Shaykh : If the discussion is that the 'Umrah, if it comes in the months... with the Hajj, meaning he performs 'Umrah in the months of Hajj and Hajj, it is not obligatory for him to perform Hajj, it has no connection at all,

The questioner : The meaning of this is that I enter ihram for the 'Umrah of Ramadan. Yes. The meaning of this is that I enter ihram for the 'Umrah of Ramadan. Ha.

The Shaykh : No, no, how sweet.

The questioner : I did not perform 'Umrah in Ramadan.

The Shaykh : Your question is about it.

The questioner : You are just making things complicated.

The Shaykh : It is sufficient in it, but if you went, for example, to your country and returned, or to another country and returned, he would say to you, yes, go to Jeddah, not in order to perform the 'Umrah, for example, suppose you are a worker in Jeddah. And if you want to come to Makkah, you perform 'Umrah, there is no harm.

The questioner : No, I was looking for the things of the Syrians.

The Shaykh : No, I do not believe. This is the position.

The questioner : Let us burn, if Allah wills.

The Shaykh : The better one.

The questioner : Burned again from the evil of the beloved.

The Shaykh : Yes, do not enter ihram, my brother, do not enter ihram, because of the tawaf, in the goodness, in the standing in Ramadan, in

The questioner : Go to your mother, your mother.

The Shaykh : Upon. No. Yes.

The questioner : Meaning the limit is Saturday. Meaning the morning of Saturday. And I took from the Haram the limit of the morning. Meaning. And I stayed ten, five days. Is this day sufficient? Or let them return again? Even the safety.