What is the ruling on one who comes for 'Umrah but does not enter the state of ihram from the miqat?
Machine translationRead the Arabic original
Question : The second part of the question is: What is the ruling if a person comes for 'Umrah, but he intended to postpone it for a few days after his arrival, so he did not enter the state of ihram from the miqat?
Answer : If a person comes from his town to the base of 'Umrah, it is not permissible for him to pass the miqat without entering the state of ihram from it. Yes. Because the Prophet (peace and blessings be upon him) designated the miqats. Yes. And he said: "They are for them and for whoever comes to them from among those who are not from their towns, who intends Hajj or 'Umrah." And he said: "The people of Madinah should enter the state of ihram from al-Hijab." Yes. As in the hadith of Ibn 'Umar. 'Umar. And the meaning of "should enter" means, it means, he enters the state of ihram, he enters the state of ihram. And he recites the talbiyah. Yes. And this phrase is a statement in form, but it carries the meaning of a command. I. In the sense of a command. Command. And the warning is in the sense of a command. The moon. Stronger or more established. Than a bare command. Because when a command is put in the form of a statement. A statement. It is as if it is a command that has already been fulfilled. From. I do not need to give a command in it. Good. And the conclusion is that whoever comes to Makkah intending 'Umrah, he must not pass the miqat without entering the state of ihram from it. And these people who did not enter the state of ihram, if they are still, always. On. On not entering the state of ihram. Of course. It is not permissible for them to enter the state of ihram except from the miqat that they passed.
Answer : If a person comes from his town to the base of 'Umrah, it is not permissible for him to pass the miqat without entering the state of ihram from it. Yes. Because the Prophet (peace and blessings be upon him) designated the miqats. Yes. And he said: "They are for them and for whoever comes to them from among those who are not from their towns, who intends Hajj or 'Umrah." And he said: "The people of Madinah should enter the state of ihram from al-Hijab." Yes. As in the hadith of Ibn 'Umar. 'Umar. And the meaning of "should enter" means, it means, he enters the state of ihram, he enters the state of ihram. And he recites the talbiyah. Yes. And this phrase is a statement in form, but it carries the meaning of a command. I. In the sense of a command. Command. And the warning is in the sense of a command. The moon. Stronger or more established. Than a bare command. Because when a command is put in the form of a statement. A statement. It is as if it is a command that has already been fulfilled. From. I do not need to give a command in it. Good. And the conclusion is that whoever comes to Makkah intending 'Umrah, he must not pass the miqat without entering the state of ihram from it. And these people who did not enter the state of ihram, if they are still, always. On. On not entering the state of ihram. Of course. It is not permissible for them to enter the state of ihram except from the miqat that they passed.
Source
دروس وفتاوى المسجد الحرام لعام 1406هـ - 3 — binothaimeen.net (1:26:26)
The Arabic text is a machine transcription of the audio recording.
