What is the authenticity of the report of 'Abd Allah ibn al-Zubayr regarding 'Umrah?

The questioner : This questioner says: Honorable Shaykh, what is the authenticity of this report that 'Abd Allah ibn al-Zubayr (may Allah be pleased with him) and...

The Shaykh : ...Allah. Or with 'Umrah. I do not know that this is authentic. As for 'Abd Allah ibn al-Zubayr, I have not known it to be authentic from a Companion except in a specific case, which is 'A'ishah (may Allah be pleased with her). But what happened to 'A'ishah? What happened to her was that she came in the Farewell Pilgrimage and entered the state of ihram, she and the wives of the Messenger (peace and blessings be upon him), for 'Umrah, combining it with Hajj. When she reached al-Sarraf, which is a known place, she started menstruating. So the Prophet (peace and blessings be upon him) came to her while she was crying and said, "What is wrong with you? Perhaps you have given birth," meaning she had started menstruating. She said, "Yes." He comforted her with that, which is not objectionable. Then he ordered her to enter Hajj with her 'Umrah, so what would she be?
She would be a qarin (one who combines 'Umrah and Hajj in one ihram), and the action of the qarin is exactly the same as the action of the one who performs Hajj alone. So when Hajj ended, and she became pure on the Day of 'Arafah, and Hajj ended ? What do you mean by Hajj here? The reward of Hajj or the performance of Hajj? The performance of Hajj. The reward of Hajj is in a third category? Both. In a fourth category.
There is nothing else; it was nothing. Well, in any case, you mean by that the performance of Hajj, because the reward of Hajj and 'Umrah had already been obtained for her. The evidence is that she obtained the reward of Hajj and 'Umrah , so he made her thus one who has obtained the reward of Hajj and 'Umrah. She (may Allah be pleased with her) felt in herself that she should return with Hajj, meaning with the acts of Hajj only, without a separate 'Umrah, and she asked the Prophet (peace and blessings be upon him) to perform a separate 'Umrah. So he said to her brother 'Abd al-Rahman ibn Abi Bakr (may Allah be pleased with him and his father) . And the closest place for her was at-Tan'im, because the Messenger (peace and blessings be upon him) was staying at al-Mahshar, and the closest place from the non-sacred area (Hill) is at-Tan'im. So he took her out to at-Tan'im and she performed 'Umrah. And her brother 'Abd al-Rahman was with her; did he perform 'Umrah?
No, he did not perform 'Umrah, even though the matter was easy. He could have performed 'Umrah, because he reached the miqat (boundary) for 'Umrah, and the Messenger (peace and blessings be upon him) did not say to him, "Since you have reached the miqat for 'Umrah, perform 'Umrah." So he did not do it, and the Prophet (peace and blessings be upon him) did not guide him to it. This indicates that it was not their custom for a person to go out from Makkah to the non-sacred area (Hill) to perform 'Umrah. But 'A'ishah's case is a specific case; if something like it occurs, it is permissible for us to issue a ruling based on it, and we say: If a woman comes to Makkah combining 'Umrah with Hajj, and then she starts menstruating before she circumambulates, she enters Hajj with her 'Umrah. And if she wishes, after the end of Hajj, to perform a separate 'Umrah, then this is good, following the action of 'A'ishah (may Allah be pleased with her) by the order of the Prophet (peace and blessings be upon him).