Is the one more knowledgeable in the arrangement of the imamate required to have recitation?

The questioner : We adopted the arrangement based on the matters of the Sunnah: the best reciter, then the one most knowledgeable of the Sunnah. And we arranged the one more knowledgeable in fiqh, then the best reciter. How is that?

The Shaykh : No, no, no. The one more knowledgeable in fiqh must have recitation with him.

The questioner : More knowledgeable in fiqh, better reciter, then he does not recite. How does he bring the Sunnah? And it is known that the Sunnah is not understood without the religion of Allah, and the best reciter is the best reciter?

The Shaykh : No, in the Sunnah, the intention is not for the one who is knowledgeable in fiqh, because the Qur'an also contains fiqh. But is the one who memorizes the Qur'an free from the need for the Sunnah? Ask them. No. Even the Qur'an contains fiqh. It contains more fiqh than the Sunnah.

The questioner : I.

The Shaykh : We say that the best reciter, without doubt, has fiqh to the extent of his recitation.

The questioner : I mean, no, no.

The Shaykh : But for example, suppose there are detailed matters in the Sunnah that are not in the Qur'an; here, this is made clear by the Sunnah.