A discussion by some students regarding the Tabligh group and the fatwas of scholars, such as Shaykh Ibn Baz, concerning them.
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Al-Halabi : Now, these people of the Tabligh group cite Shaykh Ibn Baz’s latest fatwa regarding them as evidence.
The Shaykh : What is it? It is a problem.
Al-Halabi : The Saudi brother, I told him, “O Shaykh, may Allah reward you:”The Shaykh : As for Abdul Aziz, in matters that are not established in the Shari’ah, if he is asked for a ruling, he naturally does not know except what is told to him.
The Shaykh: Yes.
Al-Halabi : So they convey to him the situation like this and that. Therefore, I have three fatwas from Shaykh Abdul Aziz, each one contradicting the other.
The Shaykh: Yes.
Al-Halabi : In one, he says about them: “These people distort the texts of the Shari’ah.”
The Shaykh : By Allah, he spoke the truth!
Al-Halabi : Yes, indeed. And he said: “Going out with them is not permissible in the religion of Allah, and so on and so on.”
Another student: This was when he received the full truth.
The Shaykh: May Allah be with him by His help. The reality is that his position is delicate.The Shaykh : May Allah mention Ibn Baz with good. Here the importance of the inner circle, or the good inner circle and the bad inner circle, becomes apparent, especially for someone likeThe Shaykh : May Allah reward him with good. I mean, given his condition and his inability, he needs an inner circle that is as good as possible.
The student : That is why I told the judge, I told the judge, “Our Shaykh”The Shaykh : Abdul Aziz does not read himself; rather, it is read to him.
The Shaykh: This is the problem.
The student : And the one who takes charge of reading to him, if he is not trustworthy, will change the fatwa.The Shaykh .
The Shaykh : Ah, O Allah, guide us among those You have guided.
The student: Amen, O Lord.
The Shaykh : There is no guider except Allah.
The questioner : Welcome.
The Shaykh : Welcome.
The Shaykh : What is it? It is a problem.
Al-Halabi : The Saudi brother, I told him, “O Shaykh, may Allah reward you:”The Shaykh : As for Abdul Aziz, in matters that are not established in the Shari’ah, if he is asked for a ruling, he naturally does not know except what is told to him.
The Shaykh: Yes.
Al-Halabi : So they convey to him the situation like this and that. Therefore, I have three fatwas from Shaykh Abdul Aziz, each one contradicting the other.
The Shaykh: Yes.
Al-Halabi : In one, he says about them: “These people distort the texts of the Shari’ah.”
The Shaykh : By Allah, he spoke the truth!
Al-Halabi : Yes, indeed. And he said: “Going out with them is not permissible in the religion of Allah, and so on and so on.”
Another student: This was when he received the full truth.
The Shaykh: May Allah be with him by His help. The reality is that his position is delicate.The Shaykh : May Allah mention Ibn Baz with good. Here the importance of the inner circle, or the good inner circle and the bad inner circle, becomes apparent, especially for someone likeThe Shaykh : May Allah reward him with good. I mean, given his condition and his inability, he needs an inner circle that is as good as possible.
The student : That is why I told the judge, I told the judge, “Our Shaykh”The Shaykh : Abdul Aziz does not read himself; rather, it is read to him.
The Shaykh: This is the problem.
The student : And the one who takes charge of reading to him, if he is not trustworthy, will change the fatwa.The Shaykh .
The Shaykh : Ah, O Allah, guide us among those You have guided.
The student: Amen, O Lord.
The Shaykh : There is no guider except Allah.
The questioner : Welcome.
The Shaykh : Welcome.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.