The authenticity of the report concerning a man from Qahtan who drives the people, and the description of the Dajjal
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The questioner : The authenticity of the report and its relation to the proverb, his saying: "The Hour will not come until a man from Qahtan drives the people in his time."
The Shaykh : How?
The questioner : All of this report: "The Hour will not come until a man drives the people."
The Shaykh : Until a man from Qahthan emerges.
The questioner : The voice of the people who are alive.
The Shaykh : He drives the people; regarding the Qahtani and the Sufyani, there is doubt about their authenticity. Yes.
The questioner : The author regarding the division.
The Shaykh : Because this is the known and the reality.
The questioner : I mentioned a group that said the Dajjal is dead by his entering under. Now, O Nasser.
The Shaykh : Yes, yes.
The questioner : Yes, but O Shaykh, there is evidence that the hadith of "Tayyibah" is delayed, a hadith of a hundred souls, a hundred years.
The Shaykh : Yes.
The questioner : We begin after the delay.
The Shaykh : The delayed one.
The questioner : This is a two-soul matter, meaning, is there evidence even for us people who are in the schools?
The Shaykh : It is not necessary; the general one is not a condition that it be delayed; the general one can be delayed and can be early.
The questioner : Let it be, my dear.
The Shaykh : Then, the hadith of al-Jisassah contradicts what was reported in the description of the Dajjal in the two Sahihs: that he is a short man, broad-shouldered, with a curly head, resembling Qahtan ibn Zayd ibn al-Qahtani. Qahtan ibn 'Abd al-'Uzza was a man from Qahtan, and al-Jisassah, as for him, he is sent in this form.
The questioner : Things the hadith did not mention; the Dajjal, the hadith of al-Jisassah indicated to them the place of the Dajjal.
The Shaykh : But they saw a beast when they went to him, they did not see him as described in what is established in al-Bukhari.
The Shaykh : How?
The questioner : All of this report: "The Hour will not come until a man drives the people."
The Shaykh : Until a man from Qahthan emerges.
The questioner : The voice of the people who are alive.
The Shaykh : He drives the people; regarding the Qahtani and the Sufyani, there is doubt about their authenticity. Yes.
The questioner : The author regarding the division.
The Shaykh : Because this is the known and the reality.
The questioner : I mentioned a group that said the Dajjal is dead by his entering under. Now, O Nasser.
The Shaykh : Yes, yes.
The questioner : Yes, but O Shaykh, there is evidence that the hadith of "Tayyibah" is delayed, a hadith of a hundred souls, a hundred years.
The Shaykh : Yes.
The questioner : We begin after the delay.
The Shaykh : The delayed one.
The questioner : This is a two-soul matter, meaning, is there evidence even for us people who are in the schools?
The Shaykh : It is not necessary; the general one is not a condition that it be delayed; the general one can be delayed and can be early.
The questioner : Let it be, my dear.
The Shaykh : Then, the hadith of al-Jisassah contradicts what was reported in the description of the Dajjal in the two Sahihs: that he is a short man, broad-shouldered, with a curly head, resembling Qahtan ibn Zayd ibn al-Qahtani. Qahtan ibn 'Abd al-'Uzza was a man from Qahtan, and al-Jisassah, as for him, he is sent in this form.
The questioner : Things the hadith did not mention; the Dajjal, the hadith of al-Jisassah indicated to them the place of the Dajjal.
The Shaykh : But they saw a beast when they went to him, they did not see him as described in what is established in al-Bukhari.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [430] أسئلة على ما سبق في أشراط الساعة - ابن عثيمين — youtube.com (1:28)
The Arabic text is a machine transcription of the audio recording.