All right, does the Sunnah magazine come to you? The student: By Allah, those who follow it receive it in printed form; whoever wants to follow it receives it in printed form there.

The Shaykh : All right, does the Sunnah magazine come to you?
The student : By Allah, those who follow it receive it in printed form; whoever wants to follow it receives it in printed form there.

The Shaykh : All right, what is its status with these people and those people?
The student : Those who follow it are able to obtain all the issues.

The Shaykh : What is its status?
The student : The deviations, I mean.

The Shaykh : What is the status with these people and those people? Is it acceptable to them or rejected?
The student : The one who likes news.

The Shaykh : You are a political man, it is not clear to you.
The student : No, the one who likes news that criticizes, and especially news that mentions... reports and translates them from international newspapers. This is what he follows in this magazine, meaning he likes to follow it, and you will find him doing so.

The Shaykh : All right, regarding the triangle you mentioned earlier, what is your position regarding this magazine? Be clear about the matter.
The student : They support acquiring it, I mean.

The Shaykh : Yes.
The student : They never mention it.

The Shaykh : They do not mention it.
The student : They do not mention it.
Another student: ... You know, it is not clear, the reality is that you...
The student : With whom?
Another student: I don't know, answer correctly.
Another student: No, they do not mention it, meaning in their lectures they simply cannot mention it because of its position, I mean entry there is forbidden, you know this.

The Shaykh : And so they photocopy it.
The student : That is the view. You, Shaykh, did you not meet Sarur personally in Syria, I mean?

The Shaykh : I met him when he was with you.
The student : In Saudi Arabia, I told you that story, but otherwise, I mean, in Syria there is no discussion on the topic of...

The Shaykh : No, no, I actually do not know him except through that meeting.
The student : Our Shaykh, and they quoted from them once, as if I heard, or is it with you? Perhaps this is that they, I mean, they follow three paths: the Salafi, the Ikhwan, and the men of Da'wah (Tabligh).

The Shaykh : Yes, we benefit now regarding this new triangle, do you have any information?
The student : This group that they accused him of regarding the Saruriyyah issue, I mean.

The Shaykh : Yes.
The student : No, not... but their creed is Salafi, and their goal is to spread knowledge in general among the common people, and I mean, if it must be, if it is, I mean, the most important thing for them, or one of the most important things, is that they mention the deviations that occur, I mean, each in his region, in his country, and in his city, for example, he mentions this.

The Shaykh : What is his position regarding the Muslim Brotherhood?
The student : They are not with the Ikhwan, and they are not, I mean.

The Shaykh: It happened.
The student : I mean, do they confront them? Do they confront the Ikhwan?

The Shaykh : A general question, what is their position regarding the Muslim Brotherhood? I am asking you, do they confront them? It is not necessary that they confront them.
The student : I asked one of the Ikhwan, I mean, at the beginning, perhaps before he told me, four or five years ago, what is the position of one of the Shaykhs regarding the Muslim Brotherhood? They mentioned to him, he said: "O brothers, it is necessary to clarify the methodology, and after that, it will become clear who is with the Ikhwan and who is with the correct methodology." He said something like this, he said, "So it is necessary that we clarify the correct methodology, and after that, the one who is with the Ikhwan will continue, and the one... on the correct methodology will continue with the people of the correct methodology."

The Shaykh : So you learned from this answer neutrality.
The student : I do not have an answer.
Another student: Our Shaykh, the brother you met was more explicit than him, and he told you, "I have been with Sarur for ten years."

The Shaykh : Yes.
The student : More explicit than him.
Another student: Abu 'Abd al-'Aziz.
Another student: By Allah, I do not remember.
Another student: Abu 'Abd al-'Aziz...

The Shaykh: No, no.
The student : No, no, someone else.

The Shaykh : This one is Iraqi, an employee in London with Sarur.
The student : ... .

The Shaykh : Yes.
The student : He is, as they say, his activity is not hidden.

The Shaykh : You do not know, there is a similarity between him and that one regarding the dubbing.
The student : But that Shaykh you saw was more explicit than Jamal.
Another student: In which aspect?

The Shaykh : Like this, you want.
The student : Now, if you brought him the tape, our Shaykh, and praise be to Allah, I have it and I heard it.

The Shaykh : You heard it?
The student : No, if you brought the tape and heard it.

The Shaykh : Ah, if, I mean.
The student : He is not hidden.
Another student: You are not at ease, you feel that you have a dubbing.
Another student: I mean, his group's activity is not hidden abroad, he...

The Shaykh : My brother, may Allah guide you, the Muslim Brotherhood is the first political party in the land of Islam, so their methodology, their path, their style, and their position regarding the Salafi da'wah are known. So now, when I ask you the question and you refer me to the fact that one of them asked one of the Ikhwan and they said, "We want to clarify our methodology," and so on, my brother, this is understood, but the Muslim Brotherhood have reached this methodology a long time ago, so what is the position of the people of this methodology regarding those who reject this methodology? It must have a position.