Explanation of the Hadith: (No prophet was sent by Allah, Blessed and Exalted is He, but it was his right to guide his ummah (the Muslim community) to the best of what he knew for them)
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The Shaykh : It has come in *Sahih Muslim* that the Prophet (peace and blessings be upon him) said: Sahih Muslim 1844a.
There is no doubt that this is the belief of every Muslim that the Messenger did not conceal anything, nor did he delegate the matter of clarification to anyone else. How can we do otherwise when we read in the Qur'an:[Al-Ma'idah 5:3] to the end of the verse, and we read in the hadith of Imam al-Shafi'i the following hadith: .
If this is the belief of every Muslim, then he must not overlook it when the ruling of Allah and the ruling of His Messenger comes to him, and his position must not be the position of the group who came to the Messenger and responded to him by saying:Sahih Muslim 1401 If the Prophet (peace and blessings be upon him) said regarding the woman in a state of ihram (the consecrated state of pilgrimage): Muwatta Malik 20:17 then no Muslim has the right to say: This will lead to fitnah (trial, discord or temptation) for him, how are men and women in tawaf (circumambulation of the Ka'bah) and sa'y (walking between al-Safa and al-Marwah)? We say: There is no room for correcting the Messenger, because it is revelation from Allah, because it is revelation from Allah [An-Najm 53:3-4] For this reason, the Shari'ah (Islamic sacred law) ruling must be clarified in its entirety so that the Muslim man or woman does not fall into what invalidates or is invalidated by excess or negligence.
As for what concerns the face of the woman, the scholars mentioned two opinions: some say that it is 'awrah (the part of the body that must be covered), and some say that it is not 'awrah. This is the correct opinion that is established in the Sunnah (the Prophet's way), and there is nothing in the Qur'an that contradicts this at all. And the experience is not far from you, because the previous verse does not mean covering the face, but rather means bringing the jilbab (the outer garment) close to the face. This bringing close was explained in the Sunnah:.
Nevertheless: those who say that it is not 'awrah say that it is better for her to cover her face, and those who say that the face is 'awrah say that she must uncover her face while she is in ihram. This second aspect is not explained by the scholars who say that the face of the woman is 'awrah to the people as they do in the positive aspect. They say that the woman must cover her face, but they do not say what contradicts that, which is: it is forbidden for her to cover her face in the state of ihram.
It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them
ما من نبي بعثه الله تبارك وتعالى إلا كان حقاً عليه أن يدل أمته على خير ما يعلمه لهمThere is no doubt that this is the belief of every Muslim that the Messenger did not conceal anything, nor did he delegate the matter of clarification to anyone else. How can we do otherwise when we read in the Qur'an:
This day I have perfected for you your religion
اليوم أكملت لكم دينكمI have not left anything that brings you closer to Allah but that I have commanded you to do it, and I have not left anything that distances you from Allah and brings you closer to the Fire but that I have forbidden you from it
ما تركت شيئًا يقرّبكم إلى الله إلا وأمرتكم به، وما تركت شيئًا يبعدكم عن الله ويقربكم إلى النار إلا ونهيتكم عنهIf this is the belief of every Muslim, then he must not overlook it when the ruling of Allah and the ruling of His Messenger comes to him, and his position must not be the position of the group who came to the Messenger and responded to him by saying:
And he who turns away from my Sunnah, he has no relation with Me
من رغب عن سنّتي فليس منيa woman in ihram should wear neither a veil nor gloves
لا تنتقب المرأة المحرمة ولا تلبس القفازين(3) Nor does he speak from [his own] inclination. (4) It is not but a revelation revealed,
وما ينطق عن الهوى * إن هو إلا وحي يوحىAs for what concerns the face of the woman, the scholars mentioned two opinions: some say that it is 'awrah (the part of the body that must be covered), and some say that it is not 'awrah. This is the correct opinion that is established in the Sunnah (the Prophet's way), and there is nothing in the Qur'an that contradicts this at all. And the experience is not far from you, because the previous verse does not mean covering the face, but rather means bringing the jilbab (the outer garment) close to the face. This bringing close was explained in the Sunnah:
When a woman reaches the age of menstruation, it is not permissible for any part of her to be seen except her face and her hands
إذا بلغت المرأة المحيض لم يصلح أن يُرى منها إلا وجهها وكفيهاNevertheless: those who say that it is not 'awrah say that it is better for her to cover her face, and those who say that the face is 'awrah say that she must uncover her face while she is in ihram. This second aspect is not explained by the scholars who say that the face of the woman is 'awrah to the people as they do in the positive aspect. They say that the woman must cover her face, but they do not say what contradicts that, which is: it is forbidden for her to cover her face in the state of ihram.