The Shaykh listening to samples of what is called Islamic anthems and stating his ruling on them.
Machine translationRead the Arabic original
The Shaykh : And now, listen to the tape.
The questioner :" *** And whispers in the chest from you after that
Who is there for the pure, when it is not pure? *** Some becomes foul and some becomes sweet ".
The Shaykh : What is this?
The questioner : I also want to ask about this type, but in another form.
The Shaykh : I heard this one, and there is nothing wrong with it.
The questioner : Nothing wrong with it?
The Shaykh : Yes, but let us hear the example you referred to.
The questioner : They say they know it, brothers in Hufar al-Batin.
The Shaykh : No, the point is that I hear it; I want to hear it.
The questioner : One person was with it, because I did not find it like the Rajaz of Qutrub...
The Shaykh : This resembles the Nunniyyah of Ibn al-Qayyim al-Jawziyyah.
The questioner : Yes, yes, all of it is in one voice.
The Shaykh : Yes?
The questioner : All of it is in this form.
The Shaykh : In this form, yes. I heard it; I have it in my car. It was a tape. What is this? Do you think the anthems they call religious are of this kind?
The questioner : No, there are the collective anthems that are recited in a group voice and with embellishment; there is no problem with those.
The Shaykh : No problem, okay. What is the second part?
The questioner : The second part is like this form, but the reciter adds melody. We will bring it to you now.
The Shaykh : Bring it so we can see.
The questioner : There are also anthems, as they say, that encourage jihad; anthems of jihad, "Our youth, our youth, come to jihad", and so on. I do not memorize them. Syrian anthems, Shaykh of Revolutions... they have a hand drum and such.
The Shaykh : They say about these in Sham, "Its smell has come out".
The questioner :" *** And whispers in the chest from you after that
Who is there for the pure, when it is not pure? *** Some becomes foul and some becomes sweet ".
The Shaykh : What is this?
The questioner : I also want to ask about this type, but in another form.
The Shaykh : I heard this one, and there is nothing wrong with it.
The questioner : Nothing wrong with it?
The Shaykh : Yes, but let us hear the example you referred to.
The questioner : They say they know it, brothers in Hufar al-Batin.
The Shaykh : No, the point is that I hear it; I want to hear it.
The questioner : One person was with it, because I did not find it like the Rajaz of Qutrub...
The Shaykh : This resembles the Nunniyyah of Ibn al-Qayyim al-Jawziyyah.
The questioner : Yes, yes, all of it is in one voice.
The Shaykh : Yes?
The questioner : All of it is in this form.
The Shaykh : In this form, yes. I heard it; I have it in my car. It was a tape. What is this? Do you think the anthems they call religious are of this kind?
The questioner : No, there are the collective anthems that are recited in a group voice and with embellishment; there is no problem with those.
The Shaykh : No problem, okay. What is the second part?
The questioner : The second part is like this form, but the reciter adds melody. We will bring it to you now.
The Shaykh : Bring it so we can see.
The questioner : There are also anthems, as they say, that encourage jihad; anthems of jihad, "Our youth, our youth, come to jihad", and so on. I do not memorize them. Syrian anthems, Shaykh of Revolutions... they have a hand drum and such.
The Shaykh : They say about these in Sham, "Its smell has come out".