It is narrated from 'Abdullah ibn Mas'ud
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The questioner : He also says: There is a report from 'Abdullah ibn Mas'ud (may Allah be pleased with him) that "he found a man who was having a seizure, so he recited the end of the chapter of the believers in his right ear seven times, and the man who was having the seizure regained consciousness." If this matter is authentic, is it evidence for treating epilepsy with verses from the Qur'an?
The Shaykh : Of course, if it is authentic, it means it is clear evidence, but whether it is authentic is known only to Allah. Yes.
The questioner : Regarding the hadiths that have passed, our Shaykh, or the two proofs—we call the first proof the hadith of the Prophet (peace and blessings be upon him):Sahih Muslim 2199a and the second thing ... .
The Shaykh : Alone, alone:Sahih Muslim 2199a . Does it benefit him by what is prescribed or by what is not prescribed?
The questioner : By what is prescribed.
The Shaykh : Fine, if this has no evidence until you establish that what preceded is prescribed, then if you establish what we denied the permissibility of, the problem is over, and you have no need for the hadith.
The questioner: All right.
The Shaykh : Fine, or is it a dead person?
The questioner: All right.
The Shaykh : Fine, if this first proof is dropped.
The questioner : The knowledge ... the permissibility of donation based on this hadith.
The Shaykh : This is what I am responding to you about.
The Shaykh : Of course, if it is authentic, it means it is clear evidence, but whether it is authentic is known only to Allah. Yes.
The questioner : Regarding the hadiths that have passed, our Shaykh, or the two proofs—we call the first proof the hadith of the Prophet (peace and blessings be upon him):
He who is competent amongst you to benefit his brother should do so.
من استطاع منكم أن ينفع أخاه بشيء فليفعلThe Shaykh : Alone, alone:
He who is competent amongst you to benefit his brother should do so.
من استطاع منكم أن ينفع أخاه فليفعلThe questioner : By what is prescribed.
The Shaykh : Fine, if this has no evidence until you establish that what preceded is prescribed, then if you establish what we denied the permissibility of, the problem is over, and you have no need for the hadith.
The questioner: All right.
The Shaykh : Fine, or is it a dead person?
The questioner: All right.
The Shaykh : Fine, if this first proof is dropped.
The questioner : The knowledge ... the permissibility of donation based on this hadith.
The Shaykh : This is what I am responding to you about.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.