You are saying things that have not been said before; such as the claim that wearing gold rings is forbidden

The questioner: May Allah preserve you, the honorable father. It is said: You are saying things that have not been said before; such as the claim that wearing gold rings is forbidden, and returning the pilgrim to his state of ihram if he did not perform the Tawaf of Ifadah before the sunset of the Day of Sacrifice, and the claim that it is obligatory to greet people. I hope for clarification, and may Allah reward you with good?

The Shaykh: As for the claim that it is obligatory to greet people, this has already been discussed. As for the other two issues, they are lies; because it is my policy not to state an opinion or adopt a legal ruling unless I have been preceded to it. Both of the issues mentioned in the question; namely the claim that wearing gold rings by women is forbidden, and the other claim that one who throws the pebbles at the large pillar on the Day of Sacrifice, then exits the state of ihram and puts on his shirt or clothes, then night falls upon him and he has not performed the Tawaf of Ifadah; so this claim and that one, first: they are based on legal evidence that we have reached and stopped at. Second—and here is the point—each of these two issues... I have explained this sufficiently in my book "What Concerns Gold in the Etiquettes of Women," especially in the new edition that was recently published. In it, we responded to some of those who claim to be from the people of the Sunnah, but who harbor a strange hatred for some of the people of the Sunnah, and try to pick up their stumbles and expose them to people by claiming that they have contradicted the consensus, while turning a blind eye to all the texts that we mentioned, stating that we are not the only ones who said that wearing gold rings is forbidden; rather, a group of the righteous predecessors preceded us to it, and specifically Imam al-Baghawi in his book "Sharh al-Sunnah."
As for the other issue concerning returning to the state of ihram; that is detailed in my treatise "Hajj and Umrah According to the Book and the Sunnah and the Sayings of the Righteous Predecessors." So whoever wants the truth with fairness should refer to that, at least, so as not to accuse the innocent of contradicting the consensus, as that hateful, envious person claims. As for whether he is convinced or not, Allah is the accountant of every person. As for fabricating and lying, this is undoubtedly a very serious matter from the Islamic perspective; because whoever accuses a Muslim of what he does not have will have a severe punishment on the Day of Resurrection. And in the Noble Qur'an: .
This is the answer to this question.