Imam Muslim did not adhere to the condition he stated in the "Introduction to the Sahih," which is the condition of contemporaneity, but they say
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The questioner : ... did not adhere to the condition he stated in the "Introduction to the Sahih," which is the condition of contemporaneity ... meeting, they say that he ... As for the "Sahih," he sought to be more rigorous than that, and verified the occurrence of meeting; so he did not narrate except what was established as having been met, O Shaykh.
The Shaykh : What is the evidence?
The questioner : ... they traced it ... so he said: he traced it.
The Shaykh : Who is he?
The questioner : The Shaykh : Rabie.
The Shaykh : ... he traced it?
The questioner : ... he has studies.
The Shaykh : ... .
The questioner : ... he says that he noted this ... .
The Shaykh : ... this is not possible; because those who are satisfied with contemporaneity do not deny that meeting is stronger, so if there are few or many hadiths in which al-Bukhari's condition of meeting is found; it does not mean that he imposed this condition on himself; this does not necessitate what you mentioned or what you reported.
The Shaykh : What is the evidence?
The questioner : ... they traced it ... so he said: he traced it.
The Shaykh : Who is he?
The questioner : The Shaykh : Rabie.
The Shaykh : ... he traced it?
The questioner : ... he has studies.
The Shaykh : ... .
The questioner : ... he says that he noted this ... .
The Shaykh : ... this is not possible; because those who are satisfied with contemporaneity do not deny that meeting is stronger, so if there are few or many hadiths in which al-Bukhari's condition of meeting is found; it does not mean that he imposed this condition on himself; this does not necessitate what you mentioned or what you reported.
Source
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