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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Shaykh's response to al-Nawawi's statement

Machine translationRead the Arabic original
The questioner : My Shaykh, it is the same paragraph: "And as for his saying - may Allah's peace and blessings be upon him - :
Indeed, Allah has pardoned my Ummah for what their hearts contemplate, as long as they do not speak of it or act upon it إن الله تجاوز لأمَّتي عمَّا حدَّثَتْ به أنفسها ما لم تكلَّمْ به أو تعمَلْ
Musannaf Ibn Abi Shaybah 8:300
it is to be understood as applying when it has not settled." I said: meaning, the Hafiz. And it is possible to cite as evidence for this the generality of his saying:
or acted upon it أو تعمل
that belief is the action of the heart. Now, the second paragraph: "And among them is His saying - Exalted is He - :
Indeed, those who like that immorality should be spread إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ
[An-Nur 24:19]
."

The Shaykh : Allow me a moment; it is necessary to address the doubt.

The questioner : About the first one.

The Shaykh : He says that interpreting the hadith as applying to what has settled is, first of all, imposing on the hadith what it cannot bear, merely for the sake of opinion and independent legal reasoning. This is exactly like when they interpreted his saying - peace be upon him - :
Do not fast on Saturdays apart from days when you are obliged to fast لا تصوموا يوم السبت إلا فيما افترض عليكم
Sunan Ibn Majah 1726Hasan (Darussalam)
by adding to this exception an exception from their own minds, saying: "unless it is accompanied by another day." We said at that time that this was a correction of the Lawgiver. Similarly, here the Messenger - peace be upon him - says in the authentic hadith:
Allah has accepted my invocation to forgive what whispers in the hearts of my followers إن الله تجاوز لي عن أمَّتي ما حدَّثَتْ به أنفسها
Sahih al-Bukhari 2528
then he came with the two exceptions
so long as it is not spoken of or put into action ما لم تتكلَّمْ أو تعمَلْ به
Sunan an-Nasa'i 3435Sahih (Darussalam)
If My slave intends a good deed but does not do it, write it for him as one good deed. And if My slave intends an evil deed but does not do it إذا هَمَّ عبدي بحسنة فلم يعمَلْها فاكتبوها له حسنة ، وإذا هَمَّ عبدي بسيِّئةٍ فلم يعمَلْها فلا
intention, but he did not act on it. Here intention is contrasted with action, so one cannot say "he intended an intention that was not settled." Now, continue with what you have.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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