Commentary on the words of Ibn al-Qayyim (may Allah have mercy on him) from *Zad al-Ma'ad*: Regarding closing the eyes in prayer
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The Shaykh : First, a question was presented to us here as a commentary on a previous answer regarding closing the eyes in prayer. We mentioned at that time that the Sunnah in prayer is for a person to pray with his eyes open. So here, the question is that Ibn al-Qayyim said: "And the correct view is to say: If opening the eyes does not disrupt khushu' (humility), then it is better. But if it prevents him from attaining khushu' because of the decorations and adornments in front of him, or something else that disturbs his heart, then closing the eyes is certainly not disliked. And the view that it is recommended in this case is closer to the principles of the Shari'ah and its objectives than the view that it is disliked." This is the wording of Ibn al-Qayyim verbatim in *Zad al-Ma'ad*. And I say, as a commentary on it: This statement is correct in itself, but it must be qualified by what the Sunnah indicates and by the circumstances and conditions in which this praying person is. We find in the Sunnah that the Messenger (peace and blessings be upon him) said one day to Aisha: .
Al-Qaram is the curtain, and it has decorations. The Messenger (peace and blessings be upon him), as we explained in the previous lesson, could not act upon it, and he felt that the decorations and patterns in front of him were distracting him and diverting him from the patterns from khushu'. So here, there is no harm in closing the eyes, as Ibn al-Qayyim said, by gathering oneself and bringing the heart to presence in prayer. But this is to be done occasionally and not as a followed Sunnah for him. This is the commentary I wished to add to the words of Ibn al-Qayyim. So the words of Ibn al-Qayyim, where he said: "And the correct view is to say" to the end, are correct with the qualification I mentioned, and its essence is: If he is in a place where there are decorations, then keeping these decorations does not justify him taking the Sunnah of closing the eyes; rather, he should remove the decorations or pray in a place without decorations, as the Messenger (peace and blessings be upon him) used to pray. But if he is in a place he does not own and the decorations are distracting his heart, then there the words of Ibn al-Qayyim and the correct view he deemed correct apply.
The questioner : ... .
The Shaykh : Based on what?
The questioner: On the hadith, the hadith.
The Shaykh : Yes, that is right.
Remove this curtain from us; for its images have distracted me from my prayer
أميطي عنَّا قرامك هذا ؛ فإن تصاويره ألهَتْني عن صلاتيAl-Qaram is the curtain, and it has decorations. The Messenger (peace and blessings be upon him), as we explained in the previous lesson, could not act upon it, and he felt that the decorations and patterns in front of him were distracting him and diverting him from the patterns from khushu'. So here, there is no harm in closing the eyes, as Ibn al-Qayyim said, by gathering oneself and bringing the heart to presence in prayer. But this is to be done occasionally and not as a followed Sunnah for him. This is the commentary I wished to add to the words of Ibn al-Qayyim. So the words of Ibn al-Qayyim, where he said: "And the correct view is to say" to the end, are correct with the qualification I mentioned, and its essence is: If he is in a place where there are decorations, then keeping these decorations does not justify him taking the Sunnah of closing the eyes; rather, he should remove the decorations or pray in a place without decorations, as the Messenger (peace and blessings be upon him) used to pray. But if he is in a place he does not own and the decorations are distracting his heart, then there the words of Ibn al-Qayyim and the correct view he deemed correct apply.
The questioner : ... .
The Shaykh : Based on what?
The questioner: On the hadith, the hadith.
The Shaykh : Yes, that is right.
Source
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