Continuing the discussion regarding His saying, the Exalted: ((So by your Lord, they do not believe))
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The questioner : The third piece of evidence: It tells you that the long series of verses preceding this verse confirms its meaning, starting with Allah ... [An-Nisa 4:60] ending with: [An-Nisa 4:65], but it confirmed its meaning ... .
The Shaykh : This is the answer among the scholars of knowledge that the criterion is the generality of the wording, not the specificity of the cause, specifically the cause that is being relied upon regarding the occasion of the verses, that it actually negates the ruling in his belief, was ... So the faith negated here is absolute faith, meaning: he is a disbeliever who has apostatized from his religion, but this is a specific incident to which the verse was applied, a specific incident that differs from that one in some respects ... a person comes who does not accept the Shari'ah ruling, but does not disbelieve in his heart and belief, this is less than that, of course, so ... the proportion to him is that there is no complete faith, soMishkat al-Masabih 35Hasan (Zubair `Aliza'i) How can these texts be interpreted in this way? ... meaning the complete one.
The questioner : Ibn Hazm's statement that ... meaning other texts were found that Ibn Hazm did not look at?
The Shaykh : Ibn Hazm says this ... .
The questioner : ... .
The Shaykh : Yes, what does it say ... ?
The questioner : It takes it out of its apparent meaning.
The Shaykh : Because we have no need to take it out.
The questioner : Yes.
The Shaykh : Is it not the verse ?
The questioner: Yes.
The Shaykh : We as we said, the verse and hadiths, [Al-Ma'idah 5:51], so some of them are sometimes practical disbelief and sometimes doctrinal disbelief, and this is from the eloquence of the Qur'an, it includes this and that, likewise does not need specification, the verse remains in its generality, and is detailed according to the facts of the incidents.
The questioner : ...Jami` at-Tirmidhi 2598Sahih (Darussalam) in practice.
Another questioner in practice.
The Shaykh : .
Another questioner : ... .
The Shaykh : Yes, correct.
The questioner :Mishkat al-Masabih 5578, 5579 .
The Shaykh : ... .
Another questioner : ... .
The Shaykh : Meaning he never did any good.
Another questioner : ... .
The Shaykh : A man who never did any good; yes, what is intended?
The questioner : As for him, he is taken out by intercession.
The Shaykh : Yes, by the intercession of the Lord of the Worlds - Blessed and Exalted is He - .
The questioner : The intercession in the authentic hadith ...Jami` at-Tirmidhi 2435Sahih (Darussalam); meaning reconciling this and that? ... .
The Shaykh : ... I ask you so that ... .
The questioner : That there is a contradiction between ... .
The Shaykh : Look for me ... .
The questioner : That this man never did any good, and was taken out of Paradise.
The Shaykh : From the Fire.
The questioner : From the Fire and was entered into Paradise.
The Shaykh : Record it for him, yes [everyone laughs!].
The questioner : Taken out of the Fire and entered into Paradise, and it appears he did not commit major sins.
The Shaykh: All right.
The questioner : Meaning this contradiction ... .
The Shaykh : Okay, okay, then what do you think about the one whoJami` at-Tirmidhi 2435Sahih (Darussalam)?
The questioner :Jami` at-Tirmidhi 2435Sahih (Darussalam) .
The Shaykh : Yes.
The questioner : And taken out, meaning by this intercession or by a second intercession?
The Shaykh : I said: the intercession of the Lord of the Worlds.
The questioner : ... it is not the intercession of the Messenger - peace and blessings be upon him - .
The Shaykh : No, because just as there is the intercession of the Messenger, there is the intercession of the angels, and in the hadith in al-Bukhari:, but it appears that the problem you raised is valid, as it seems to me, on your broadening of the understanding of the hadith: Jami` at-Tirmidhi 2435Sahih (Darussalam)
The questioner : ... ؟
The Shaykh : Oh?
The questioner : ... .
The Shaykh : No, he ... you must note that Allah ... but generally; meaning he intercedes for all the people of major sins by the permission of Allah, as if that is what is in your mind, and if not for that, ... meaning if you understood from the hadith: My intercession is for some or many of the people of major sins from my Ummah by the permission of my Lord.
The questioner : How do I understand ...Jami` at-Tirmidhi 2435Sahih (Darussalam)?
The Shaykh : Now I do not have it, I have an answer ... but before I answer you, I want to draw your attention to the cause of the contradiction that arose in your mind; it is that you understood this hadith in its generality and comprehensiveness, but if you understood it otherwise as I said: My intercession is for some or many of the people of major sins from my Ummah by the permission of my Lord; this restriction is understood, there is no contradiction in its meaning then. Okay, now ask, what is your question?
The questioner : What is the evidence that some ... ?
The Shaykh : Ah, it is that hadith; for example, meaning, and this is what we were going around in circles about, if you look at a specific hadith separately from other hadiths, you understand the picture that is clarified, when you combine it with other hadiths, the meaning changes, this is what I intended.
Have you not seen those who claim to have believed in what was revealed to you
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَBut no, by your Lord, they will not [truly] believe
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَThe Shaykh : This is the answer among the scholars of knowledge that the criterion is the generality of the wording, not the specificity of the cause, specifically the cause that is being relied upon regarding the occasion of the verses, that it actually negates the ruling in his belief, was ... So the faith negated here is absolute faith, meaning: he is a disbeliever who has apostatized from his religion, but this is a specific incident to which the verse was applied, a specific incident that differs from that one in some respects ... a person comes who does not accept the Shari'ah ruling, but does not disbelieve in his heart and belief, this is less than that, of course, so ... the proportion to him is that there is no complete faith, so
He who is not trustworthy has no faith, and he who does not keep his covenant has no religion.
لا إيمانَ لِمَن لا أمانةَ له ، ولا دينَ لِمَن لا عهدَ لهThe questioner : Ibn Hazm's statement that ... meaning other texts were found that Ibn Hazm did not look at?
The Shaykh : Ibn Hazm says this ... .
The questioner : ... .
The Shaykh : Yes, what does it say ... ?
The questioner : It takes it out of its apparent meaning.
The Shaykh : Because we have no need to take it out.
The questioner : Yes.
The Shaykh : Is it not the verse
do not believe
لَا يُؤْمِنُونَThe questioner: Yes.
The Shaykh : We
do not believe
لَا يُؤْمِنُونَAnd whoever is an ally to them among you - then indeed, he is [one] of them
وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْdo not believe
لَا يُؤْمِنُونَThe questioner : ...
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said: "Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
يُخرج من النار مَن لم يعملAnother questioner
whoever has not done
من لم يعملThe Shaykh :
any good at all
خيرًا قطAnother questioner :
any good at all
خيرًا قطThe Shaykh : Yes, correct.
The questioner :
who never did any good
لم يعملوا خيرًا قطThe Shaykh : ... .
Another questioner : ... .
The Shaykh : Meaning he never did any good.
Another questioner : ... .
The Shaykh : A man who never did any good; yes, what is intended?
The questioner : As for him, he is taken out by intercession.
The Shaykh : Yes, by the intercession of the Lord of the Worlds - Blessed and Exalted is He - .
The questioner : The intercession in the authentic hadith ...
My intercession is for the people who committed the major sins in my Ummah.
شفاعتي لأهل الكبائر من أمَّتيThe Shaykh : ... I ask you so that ... .
The questioner : That there is a contradiction between ... .
The Shaykh : Look for me ... .
The questioner : That this man never did any good, and was taken out of Paradise.
The Shaykh : From the Fire.
The questioner : From the Fire and was entered into Paradise.
The Shaykh : Record it for him, yes [everyone laughs!].
The questioner : Taken out of the Fire and entered into Paradise, and it appears he did not commit major sins.
The Shaykh: All right.
The questioner : Meaning this contradiction ... .
The Shaykh : Okay, okay, then what do you think about the one who
My intercession is for the people who committed the major sins in my Ummah.
شفاعتي لأهل الكبائر من أمتيThe questioner :
My intercession is for the people who committed the major sins in my Ummah.
شفاعتي لأهل الكبائر من أمتيThe Shaykh : Yes.
The questioner : And taken out, meaning by this intercession or by a second intercession?
The Shaykh : I said: the intercession of the Lord of the Worlds.
The questioner : ... it is not the intercession of the Messenger - peace and blessings be upon him - .
The Shaykh : No, because just as there is the intercession of the Messenger, there is the intercession of the angels, and in the hadith in al-Bukhari:
The prophets and messengers and the angels interceded, but none remained except the Lord of the Worlds - Glorified and Exalted is He - , so He says: Take out of the Fire whoever had in his heart the weight of a mustard seed of faith
شَفَعَ الأنبياء والمرسلون والملائكة فلم يبقَ إلا رب العالمين - سبحانه وتعالى - ، فيقول : أخرجوا مِن النار مَن كان في قلبه مثقال ذرَّة من إيمانMy intercession is for the people who committed the major sins in my Ummah.
شفاعتي لأهل الكبائر من أمتيThe questioner : ... ؟
The Shaykh : Oh?
The questioner : ... .
The Shaykh : No, he ... you must note that Allah ... but generally; meaning he intercedes for all the people of major sins by the permission of Allah, as if that is what is in your mind, and if not for that, ... meaning if you understood from the hadith: My intercession is for some or many of the people of major sins from my Ummah by the permission of my Lord.
The questioner : How do I understand ...
for the people who committed the major sins in my Ummah
... لأهل الكبائر من أمتيThe Shaykh : Now I do not have it, I have an answer ... but before I answer you, I want to draw your attention to the cause of the contradiction that arose in your mind; it is that you understood this hadith in its generality and comprehensiveness, but if you understood it otherwise as I said: My intercession is for some or many of the people of major sins from my Ummah by the permission of my Lord; this restriction is understood, there is no contradiction in its meaning then. Okay, now ask, what is your question?
The questioner : What is the evidence that some ... ?
The Shaykh : Ah, it is that hadith; for example, meaning, and this is what we were going around in circles about, if you look at a specific hadith separately from other hadiths, you understand the picture that is clarified, when you combine it with other hadiths, the meaning changes, this is what I intended.
Source
www.al-albany.com
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