Is it permissible for the imam of the mosque to prevent those who bring in superstitions and fabricated hadiths from delivering lessons and speeches in the mosque if he finds that there is
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The questioner : This is their description; they stumble and flounder, and they bring in superstitions and fabricated hadiths. Is it permissible for the imam of the mosque to prevent them from delivering lessons if he sees that there is harm and misguidance of the people?
The Shaykh : Without a doubt, this is his duty; because the Messenger of Allah said:Mishkat al-Masabih 3685, and it came in the hadith: or what? - or as he (peace be upon him) said - , Sunan Abi Dawud 3665Hasan Sahih (Al-Albani) I do not remember it now, the important thing is that the one who wants to deliver a lesson in the mosque must first be authorized, and then authorization is not given except to one who is qualified for teaching. And if this is the state of the group, that they do not recite the Qur'an well, and they do not learn from Islamic jurisprudence what would correct their creed and correct their prayer; then it is not appropriate to actually authorize them for teaching, otherwise they will corrupt the people and corrupt their minds, and corrupt their jurisprudence, and the Messenger - (peace be upon him) - said: Sahih Muslim 1037a, and jurisprudence in religion is as Ibn al-Qayyim - (may Allah have mercy on him) - said:
Knowledge is: Allah said, His Messenger said *** The Companions said; it is not by deception
What knowledge has placed you in foolishness *** Between the Messenger and the opinion of a jurist
No, and no denial of the attributes and their negation *** out of fear of ta'til (denial of the divine attributes) and tashbih (likening Allah to creation)
The group is one that negates the attributes, meaning they say, as we say in Syria: "Wherever you come from, you will find it full of holes." Wherever you come to the group, you will find a deficiency. They do not address the creed at all, and if they do address it, they do not address it well; because they have not gained knowledge in the Book of Allah and in the hadith of the Messenger of Allah - (peace and blessings be upon him) - and that is the consequence of one who turns away from the guidance of the Messenger of Allah - (peace and blessings be upon him and his family) -.
Please proceed.
The Shaykh : Without a doubt, this is his duty; because the Messenger of Allah said:
Each of you is a shepherd and each of you is responsible for his flock. The imam who is over the people is a shepherd and is responsible for his flock
كلكم راعٍ وكلكم مسؤول عن رعيَّته ، والإمام راعٍ وهو مسؤول عن رعيَّتهNo one delivers a lesson except a scholar
لا يقصُّ إلا عالمA sincere one
ناصحOnly a ruler, or one put in charge
لا يقصُّ إلا أمير أو مأمورHe upon whom Allah intends to bestow goodness, He confers upon him an insight in religion
من يرد الله به خيرًا يفقهه في الدينKnowledge is: Allah said, His Messenger said *** The Companions said; it is not by deception
What knowledge has placed you in foolishness *** Between the Messenger and the opinion of a jurist
No, and no denial of the attributes and their negation *** out of fear of ta'til (denial of the divine attributes) and tashbih (likening Allah to creation)
The group is one that negates the attributes, meaning they say, as we say in Syria: "Wherever you come from, you will find it full of holes." Wherever you come to the group, you will find a deficiency. They do not address the creed at all, and if they do address it, they do not address it well; because they have not gained knowledge in the Book of Allah and in the hadith of the Messenger of Allah - (peace and blessings be upon him) - and that is the consequence of one who turns away from the guidance of the Messenger of Allah - (peace and blessings be upon him and his family) -.
Please proceed.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.