One of them mentioned that Aisha (may Allah be pleased with her) permitted plucking; is there anything authentic regarding that?
Machine translationRead the Arabic original
The questioner : Dr. Muhammad Ruwas Qal'aji spoke several times in "Al-Wa'i al-Islami" magazine about the text... and so on. He mentioned a report from Aisha (may Allah be pleased with her) in "Musannaf 'Abd al-Razzaq," and referred to it, but I have not reviewed it. So it would be good if you could recall it now. He mentioned that she used to pluck extra hairs, or ordered plucking, or permitted it in this sense. So the question is: is it permissible for a woman's husband to... in this regard, based on the report attributed to Aisha, if it is authentic, of course?
The Shaykh : How can we permit something for which there is an explicit text prohibiting it?
The questioner : He mentioned that this was before marriage. He says: this was before marriage. That is why the hadith came, stating the cause in the hadith, at the end of the hadith.
Another questioner : And he changed it.
The questioner : No, it is not like that,.
The Shaykh : Yes,.
The questioner: Yes.
The Shaykh : So, is it forbidden for her to do that for her husband...?
The questioner : No, for the sake of beauty.
The Shaykh : Then ... .
The questioner : The report that... Aisha (may Allah be pleased with her).
The Shaykh : No, my brother, you are saying that the man says: this was before marriage.
The questioner: Yes.
The Shaykh : By the evidence of the cause mentioned in the hadith.
The questioner: Yes.
The Shaykh : So if a woman is adorning herself, she generally adorns herself, and when the society is Islamic, she adorns herself for her husband, and the matter is not as they do today; she adorns herself for other than her husband!!
The questioner: Yes.
The Shaykh : So in an Islamic society, a woman adorns herself for her husband; so what is the meaning of distinguishing between the married woman and the unmarried woman, while the cause is present in both types?!
The questioner: There is no difference.
The Shaykh : There is no difference. Then, my brother, if this report is authentic from Aisha, we rule by the reports of the Salaf according to the principle, unless they contradict a text from the Book or the Sunnah. As for when there is a contradiction, "when the report comes, the opinion is void," and "when the river of Allah comes, the river of Ma'qil is void."
Al-Liwaa magazine, what is Al-Liwaa magazine?
The questioner : "Al-Wa'i al-Islami" is Kuwaiti.
The Shaykh : "Al-Wa'i al-Islami," yes, that is right.
My brother, the calamity of the Muslims today in their scholars is that they want to facilitate their sins, and to find for them a solution and a solution = -- and upon you be peace and the mercy of Allah and His blessings -- =; so any statement they find that facilitates the existing situation is... but if it is in agreement with the Qur'an and in agreement with the Sunnah, they do not like it!!
Yes.
The Shaykh : How can we permit something for which there is an explicit text prohibiting it?
The questioner : He mentioned that this was before marriage. He says: this was before marriage. That is why the hadith came, stating the cause in the hadith, at the end of the hadith.
Another questioner : And he changed it.
The questioner : No, it is not like that,
For the sake of beauty
للحُسْنThe Shaykh : Yes,
Those who change the creation of Allah for the sake of beauty.
المغيِّرات لخلق الله للحُسْنThe questioner: Yes.
The Shaykh : So, is it forbidden for her to do that for her husband...?
The questioner : No, for the sake of beauty.
The Shaykh : Then ... .
The questioner : The report that... Aisha (may Allah be pleased with her).
The Shaykh : No, my brother, you are saying that the man says: this was before marriage.
The questioner: Yes.
The Shaykh : By the evidence of the cause mentioned in the hadith.
The questioner: Yes.
The Shaykh : So if a woman is adorning herself, she generally adorns herself, and when the society is Islamic, she adorns herself for her husband, and the matter is not as they do today; she adorns herself for other than her husband!!
The questioner: Yes.
The Shaykh : So in an Islamic society, a woman adorns herself for her husband; so what is the meaning of distinguishing between the married woman and the unmarried woman, while the cause is present in both types?!
The questioner: There is no difference.
The Shaykh : There is no difference. Then, my brother, if this report is authentic from Aisha, we rule by the reports of the Salaf according to the principle, unless they contradict a text from the Book or the Sunnah. As for when there is a contradiction, "when the report comes, the opinion is void," and "when the river of Allah comes, the river of Ma'qil is void."
Al-Liwaa magazine, what is Al-Liwaa magazine?
The questioner : "Al-Wa'i al-Islami" is Kuwaiti.
The Shaykh : "Al-Wa'i al-Islami," yes, that is right.
My brother, the calamity of the Muslims today in their scholars is that they want to facilitate their sins, and to find for them a solution and a solution = -- and upon you be peace and the mercy of Allah and His blessings -- =; so any statement they find that facilitates the existing situation is... but if it is in agreement with the Qur'an and in agreement with the Sunnah, they do not like it!!
Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.