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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Advice for those who ask many questions, most of which are of no benefit

Machine translationRead the Arabic original
The questioner: A call to S, W, S, and W, and all of them are like these cases

The Shaykh: These glasses, suppose they are lead bullets so that one gets used to jihad, what do you think, Abu Fares?

The questioner: Yes, our Shaykh, when one wants to answer, he has to connect, glory be to Allah, the intention to connect the hadiths reported regarding things other than the mosque, and then what is their connection, how did they end up in the mosque, and understanding, and so on. I go back, glory be to Allah, many say, "My brother, if you prayed without wudu, the prayer is valid and accepted. If that is the case, why do you open the door of question and answer for us, and so on?" So, glory be to Allah the Great, this requires understanding. This means that before we enter the topic of jihad, this person is fidgeting and aiming at me with the bullets he has. Please, my uncle, before we enter the topic.

The Shaykh: Well, this person who says this, is the prayer valid or not? You cannot say to him, "You do not ask unless the prayer is valid." Whether it was incomplete or complete, it does not matter to you except that it is a valid prayer. It is not reasonable. So, we are telling you, what is the command of the Messenger? Do it if you like, welcome; if you do not like, it is up to you.

The questioner: One person says... he told him, "Place a sutrah." He said, "It is not obligatory." He said, "Remove it." He said, "It is recommended." He said, "And I [do] the recommended."
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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