In this narration, I do not know... the previous narration.
Machine translationRead the Arabic original
The questioner : In this narration, I do not know... the previous narration... As for this one, I do not know, meaning the hadith...
The Shaykh : No, hey, you have no right to it...
The questioner : It was narrated by Baqiyyah ibn al-Walid.
The Shaykh : Because of.
The questioner : But... I think so... It was narrated by Baqiyyah ibn al-Walid, who said: Shu'bah ibn al-Hajjaj narrated to us, who said: Majdal narrated to us, from al-Sha'bi, from Shurayh, from 'Umar ibn al-Khattab.
The Shaykh : Excuse me, repeat it, by Allah, Baqiyyah.
The questioner : It was narrated by Baqiyyah ibn al-Walid, who said: Shu'bah ibn al-Hajjaj narrated to us, who said: Majdal narrated to us, from al-Sha'bi.
The Shaykh : The chain is missing!
The questioner : ... ؟
The Shaykh : From Majdal. This is Majdal ibn Sa'id, and al-Hafiz ibn Hajar says about him in his book *Taqrib al-Tahdhib*: "He is not strong."
The questioner : A defect?
The Shaykh : Yes?
...
The questioner : ...Is this statement from me, or did I take it from the predecessors? From Ibn Hajar, I mean.
The Shaykh : What... from him?
The questioner : Is there nothing from him?
The Shaykh : This is very, very rare... from the preceding imams, and then what is from him does not use this expression; because he speaks about narrators whose status is between specific ignorance and current ignorance, so he sometimes calls them acceptable, sometimes concealed, sometimes unknown, sometimes of unknown status, and so on. As for weak, strong, trustworthy, not there, and so on; these are all preceded by others.
Yes.
Another questioner : ... .
The Shaykh: No, no... .
The questioner : Okay, there is another question.
The Shaykh : Okay, I would like to know... what is this chain? ...
The questioner : ...He said that the Messenger of Allah (peace and blessings be upon him) said to 'A'ishah:.
The Shaykh : You wished that this hadith were authentic.
The questioner : Why? Because I am the one who disavowed the first row.
The Shaykh : Yes, do you want me to disavow the second one?
The questioner : ...Something new, I mean, for.
The Shaykh : Do you want me to disavow the second row as well?
The questioner : ...The second row.
The Shaykh : You did not say it, but do you want me to do it like this, or how do you want me to do it?
The questioner : Since the evidence and the defect do not make you disavow it, how do you disavow it? ...
The Shaykh : So this hadith, I mean, based on your first assumption.
The questioner : From both.
The Shaykh : This is what I am telling you, do you want me to disavow...
The questioner : Okay, a question.
The Shaykh : Especially after you cut off the...
The questioner : Regarding a man who follows a school of jurisprudence.
The Shaykh : Excuse me, allow me, even if I interrupted you; do you believe in the defect of the hadith?
The questioner : No...[An-Nisa 4:48].
The Shaykh : How... Mr. Professor, how does it become so?
Okay, please go ahead...
The Shaykh : No, hey, you have no right to it...
The questioner : It was narrated by Baqiyyah ibn al-Walid.
The Shaykh : Because of
It is not by your wishes
لَيْسَ بِأَمَانِيِّكُمْThe questioner : But... I think so... It was narrated by Baqiyyah ibn al-Walid, who said: Shu'bah ibn al-Hajjaj narrated to us, who said: Majdal narrated to us, from al-Sha'bi, from Shurayh, from 'Umar ibn al-Khattab.
The Shaykh : Excuse me, repeat it, by Allah, Baqiyyah.
The questioner : It was narrated by Baqiyyah ibn al-Walid, who said: Shu'bah ibn al-Hajjaj narrated to us, who said: Majdal narrated to us, from al-Sha'bi.
The Shaykh : The chain is missing!
The questioner : ... ؟
The Shaykh : From Majdal. This is Majdal ibn Sa'id, and al-Hafiz ibn Hajar says about him in his book *Taqrib al-Tahdhib*: "He is not strong."
The questioner : A defect?
The Shaykh : Yes?
...
The questioner : ...Is this statement from me, or did I take it from the predecessors? From Ibn Hajar, I mean.
The Shaykh : What... from him?
The questioner : Is there nothing from him?
The Shaykh : This is very, very rare... from the preceding imams, and then what is from him does not use this expression; because he speaks about narrators whose status is between specific ignorance and current ignorance, so he sometimes calls them acceptable, sometimes concealed, sometimes unknown, sometimes of unknown status, and so on. As for weak, strong, trustworthy, not there, and so on; these are all preceded by others.
Yes.
Another questioner : ... .
The Shaykh: No, no... .
The questioner : Okay, there is another question.
The Shaykh : Okay, I would like to know... what is this chain? ...
The questioner : ...He said that the Messenger of Allah (peace and blessings be upon him) said to 'A'ishah:
Indeed, those who divided their religion and became sects are only the people of innovation, the people of desires, and the people of misguidance from this Ummah. O 'A'ishah, every person who commits a sin has a repentance, except for the people of innovation and the people of desires; they have no repentance. I am innocent of them, and they are innocent of us.
إن الذين فرَّقوا دينهم وكانوا شِيَعًا إنما هم أصحابُ البِدَع ، وأصحابُ الأهواء ، وأصحاب الضلالة من هذه الأُمة . يا عائشة ، إن لكل صاحب ذنب توبة غير أصحاب البدع وأصحاب الأهواء ليس لهم توبة ، وأنا بريء منهم ، وهم منَّا براءThe Shaykh : You wished that this hadith were authentic.
The questioner : Why? Because I am the one who disavowed the first row.
The Shaykh : Yes, do you want me to disavow the second one?
The questioner : ...Something new, I mean, for.
The Shaykh : Do you want me to disavow the second row as well?
The questioner : ...The second row.
The Shaykh : You did not say it, but do you want me to do it like this, or how do you want me to do it?
The questioner : Since the evidence and the defect do not make you disavow it, how do you disavow it? ...
The Shaykh : So this hadith, I mean, based on your first assumption.
The questioner : From both.
The Shaykh : This is what I am telling you, do you want me to disavow...
The questioner : Okay, a question.
The Shaykh : Especially after you cut off the...
The questioner : Regarding a man who follows a school of jurisprudence.
The Shaykh : Excuse me, allow me, even if I interrupted you; do you believe in the defect of the hadith?
The questioner : No...
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُThe Shaykh : How... Mr. Professor, how does it become so?
Okay, please go ahead...
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.