The meaning of "acquisition" in His saying (Glorified and Exalted is He): "She has what she has earned, and upon her is what she has acquired"? And the discussion regarding the abrogation of the Qur'an by the Sunnah.
Machine translationRead the Arabic original
The questioner : Regarding the verse: [Al-Baqarah 2:286], meaning, if we apply our intellect to His saying: [Al-Baqarah 2:286].
The Shaykh: Yes.
The questioner : Is not the evidence for abrogation here the accountability for what a person acquires?
The Shaykh : No; because acquisition is of two kinds: acquisition of the heart, and acquisition through the limbs and actions.
The questioner : The hadith comes to specify, specifying... the acquisition; meaning, the hadith comes to specify; meaning, the acquisition of the heart is not subject to accountability, and the acquisition that leads to speech and action is what one is held accountable for.
The Shaykh : Look, my research here is precise; when the Messenger (peace and blessings be upon him) says:Sahih al-Bukhari 2528, what is the meaning of this statement?
The questioner : He was originally held accountable.
The Shaykh : That is it, so this was lifted, and this is the abrogation.
The questioner : I mean this...
Another questioner : Abrogation is not... meaning.
The Shaykh : ... .
The questioner : That...
The Shaykh : The evidence for this...
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْAllah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْThe Shaykh: Yes.
The questioner : Is not the evidence for abrogation here the accountability for what a person acquires?
The Shaykh : No; because acquisition is of two kinds: acquisition of the heart, and acquisition through the limbs and actions.
The questioner : The hadith comes to specify, specifying... the acquisition; meaning, the hadith comes to specify; meaning, the acquisition of the heart is not subject to accountability, and the acquisition that leads to speech and action is what one is held accountable for.
The Shaykh : Look, my research here is precise; when the Messenger (peace and blessings be upon him) says:
Allah has accepted my invocation to forgive
إنَّ الله تجاوز لي عن أمَّتيThe questioner : He was originally held accountable.
The Shaykh : That is it, so this was lifted, and this is the abrogation.
The questioner : I mean this...
Another questioner : Abrogation is not... meaning.
The Shaykh : ... .
The questioner : That...
The Shaykh : The evidence for this...
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.