The Shaykh Al-Albani discusses with the student whether it became clear to 'Abd al-Rahman 'Abd al-Khaliq that he had written what he should not have written because it does not agree with the truth in all its aspects

The student : You asked me, and I said to you, did he admit to his error in what he wrote in the memorandum? All the talk is about this issue, that Shaykh 'Abd al-Rahman 'Abd al-Khaliq holds that Shaykh Abu Malik, in the chapter on the topic of jihad, which I mentioned, there is no doubt that until now Shaykh 'Abd al-Rahman 'Abd al-Khaliq, and I hope you will be broad-minded, meaning, praise be to Allah, that Shaykh Abu Malik conditions the existence of a general Imam, so he means he considers this a catastrophe, and there is no doubt that Shaykh 'Abd al-Rahman believes in the correctness of his opinion, meaning in these issues.

The Shaykh : He wronged me.
The student : There is no doubt, we ... .

The Shaykh : He wronged me, he wronged me.
The student : ... .
The student : No ... look into it, my brother ... .
The student : ... the talk.

The Shaykh : He wronged me, he wronged me.
The student : Now, when the Shaykh said these words, these words, did he reconsider these words and find that he, for example, rushed into them, hastened ... .
Another student: The issue of Qadiyyah and the issue of ...
The student : Yes, yes, if it is in this sentence, when we sat with him, he said, meaning he said that this talk, meaning we said, meaning it was ... .

The Shaykh : Abu what are you called.
The student : Abu Saleh.

The Shaykh : Abu.
The student : Saleh.

The Shaykh : Saleh, if Allah wills, you were blessed with a Saleh, if Allah wills.

The questioner : Praise be to Allah.

The Shaykh : Or else, still on the way.

The questioner : You were blessed, yes.

The Shaykh : Praise be to Allah, a name that fits its reality, if Allah wills.

The questioner : May Allah preserve you, our Shaykh.

The Shaykh : My brother, you say if, why do you place this condition? Are you in doubt?
The student : That he.

The Shaykh : ...
The student : Shaykh Abu Malik says ...

The Shaykh : No, no, our brother 'Abd al-Rahman 'Abd al-Khaliq.
The student: Yes.

The Shaykh : I repeat the question: Did it become clear to our brother 'Abd al-Rahman that in that bulletin he wrote what he should not have written because it does not agree with the truth in all its aspects, or did it not become clear? I hope the answer is: Yes, it became clear; it did not become clear.
The student : Or I do not know.

The Shaykh : You say you do not know.
The student : Yes, the truth in the issue became clear to him; the brother says that the Shaykh spoke to him and ... .

The Shaykh : No, it is not the truth in the issue, my brother, it is an exaggeration in his speech, what he should not have said in the bulletin.
The student : Yes, so I do not know, Shaykh, meaning I do not like to bind myself to words about the Shaykh ... .

The Shaykh : ... I am telling you something now: your saying "I do not know" is like saying "I do not know that the sun is rising now," because your companion and your Shaykh, if I may say your Shaykh 'Abd al-Rahman 'Abd al-Khaliq, he himself did not enable you to know; he himself did not enable you to know. How? Because it is one of two things: either it became clear, as is reported from him, as you heard with your own ears just now, either it became clear that he was hasty and that he was exaggerating, and so on, of what I do not memorize, I do not know it; or it did not become clear. If it became clear to him, and you remain, as it appears to me from your speech, that you are among his special brothers and companions, he is the cause, because after it became clear to him, if this is correct, I say with reservation, if this is correct, that he explicitly stated that it became clear to him that he was hasty in writing that bulletin and in some of the words that came in it, he is responsible for people like you who are still in heedlessness and do not know the truth. Is 'Abd al-Rahman 'Abd al-Khaliq still insisting on this statement with all its words and letters, or not? He is responsible, because he did not announce, he did not announce, as he announced the refutation of so-and-so, he did not announce his retraction from some of that refutation; he is responsible for you.
The student: Yes.

The Shaykh : So how, when this is the case.
The student : O Shaykh, allow me, allow me, allow me in this, O Shaykh.

The Shaykh: Go ahead.