The Ruling on Reciting the Basmala Audibly in the Audible Prayers
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As for the prayer recited aloud, for example: Does the one who recites aloud say it audibly, saying: In the name of Allah, the Most Gracious, the Most Merciful, and then begin with [al-Fatihah:2]?
Meaning: You have to say: In the prayer recited aloud, is the Basmalah recited aloud or not?The correct view: That it is not recited aloud in it,And some scholars held the view: To the point that it is recited aloud in it,And this is based on: Is the Basmalah part of al-Fatihah or not?If we say: That it is part of al-Fatihah and is recited aloud,And if we say: No.
It is not part of al-Fatihah and is not recited aloud.
And the correct view is: That it is not part of al-Fatihah and that it is not recited aloud.
[All] praise is [due] to Allah, Lord of the worlds -
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَMeaning: You have to say: In the prayer recited aloud, is the Basmalah recited aloud or not?The correct view: That it is not recited aloud in it,And some scholars held the view: To the point that it is recited aloud in it,And this is based on: Is the Basmalah part of al-Fatihah or not?If we say: That it is part of al-Fatihah and is recited aloud,And if we say: No.
It is not part of al-Fatihah and is not recited aloud.
And the correct view is: That it is not part of al-Fatihah and that it is not recited aloud.
