A statement by some of the attendees regarding some of the events that the Palestinians are facing in their land?
Machine translationRead the Arabic original
The questioner: Shaykh, for the benefit of a piece of information, or a new piece of information, Shaykh, that has been hidden from many of our brothers.
The Shaykh: Yes.
The questioner: What the Jews did to our brothers in Palestine, to the women and the girls.
The Shaykh : Hmm.
The questioner: That they placed, Shaykh, once and several times, substances in the water in the schools, which caused the wombs of many of the girls to rupture.
The Shaykh : I seek refuge in Allah.
The questioner: They forgot about this Palestinian people, and this was published in the magazines and on the televisions.
Another questioner: It was not just that they put it in the water, but they also dropped bombs on the girls' schools. We are in the same country, the same country, from al-'Aroub to Halhul, me and him. They dropped smoke bombs, tear gas bombs that cause loss of consciousness, meaning not much.
The Shaykh: Anesthetic, meaning.
The questioner: Less than an anesthetic.
The Shaykh: A mild anesthetic.
The questioner: Ah, but a person cannot get up, and it turned out that it was for the sterilization of the school girls.
The Shaykh: Allahu Akbar.
The questioner : Please, Shaykh.
The questioner: Ah, more than one incident.
Another questioner: They have not yet revealed it to them.
The Shaykh: Proliferation, proliferation.
The questioner: Ah, it became clear in a school in Halhul, the secondary school, and we have in the al-'Aroub school, the al-'Aroub preparatory school for girls, they came and dropped bombs. They took the girls to the hospitals. It turned out that, meaning, they put onions in it because they were tear gas bombs. They found that it was not just tear gas bombs, no, it was sterilization bombs.
The Shaykh : Allah is the Greatest, Allah is the Greatest.
The questioner : Allah is sufficient for us, and He is the best Disposer of affairs.
The Shaykh : Allahu Akbar, Allah is the Helper.
The questioner: May Allah reward you with good, help you, and reward you. And we ask Allah the Exalted to reward you for Islam with the best reward in this, where you know the truth.
The Shaykh : May Allah preserve you.
The questioner: And we advise you, may Allah reward you with good, that you remain steadfast.
The Shaykh : May Allah keep you safe.
The questioner: And do not worry about the shaking.
The Shaykh: With your righteous supplications, if Allah wills.
The questioner: May Allah bless you, may Allah bless you. You know that behind you is Allah—Glorified and Exalted is He—if Allah wills, with you if Allah wills. Then, many, many, truly many of the brothers, by Allah, they are torn apart with pain and sadness when they see these mobs, by Allah, mobs. By Allah, because no one dares to discuss the argument with the argument and the evidence with the evidence, so what do you think, may Allah reward you with good, what do you think if there were a debate? And I challenge, I challenge the students of the Shaykh to sit with them, I challenge.
The Shaykh: Allahu Akbar.
The questioner: Only to see the truth.
The Shaykh : Hmm.
The questioner: And we accept the truth from them if it comes with evidence, and by Allah, all of us... we want nothing but the truth.
The Shaykh : Allah is the Helper.
The questioner : May Allah reward you with good.
The Shaykh : Allah is the Helper.
The questioner: May Allah bless you. Here is a matter that sent me... the other matter, if we see it, is the da'wah.
The Shaykh: Okay, are you staying here for a month, perhaps?
The questioner: No, no, Shaykh, may Allah reward you with good.
Another questioner: We might get two invitations.
The Shaykh: How two invitations?
The questioner: Meaning, first of all, we want you on a Thursday, a Friday, any day, in the orchard, we have in Bayrin, lunch.
The Shaykh : What Allah willed.
The questioner: You and Abu 'Abd al-Rahman and his family, and Umm al-Fadl, and the young men, Abu Ahmad, and so on, and all our dear ones.
The Shaykh: You know that our circumstances are very tight, very tight. I don't find any joke, do you know this word?
The questioner: This is from Sham, I have known it for a long time.
The Shaykh: Okay, good. But if you invited me and I did not feel enthusiastic to respond, then it is befitting for one like you to seek an excuse for your brother.
The questioner: We will seek an excuse.
The Shaykh: May Allah reward you with good, since you know your brother.
The questioner: Yes.
The Shaykh: In such an invitation, there is no room.
The questioner: Yes.
The Shaykh: Then, in an invitation, if he does not say "excuse me" or says "postponement" or something similar, you must seek an excuse for him. But I would be happy.
The questioner: Yes.
The Shaykh: Realistically, to respond to your invitation, because I know, and we do not praise anyone over Allah, that the invitation is from a sincere brother, an old one from the old days. But my academic circumstances first, and then my social circumstances second, do not give me room for my position to be as you know. I see, I don't find any joke. Listen, your word is like our word in Sham: "Please," and on what? Then he tries to get rid of this invitation, hehe. So I see, I don't find any joke. But now I am not saying this because the circumstances do not allow me to respond quickly, this is the end of the matter. So I say, I say: follow me, follow me, and catch up with me.
The questioner: Yes, a week, a week.
The Shaykh: And in light of my circumstances, I will respond to you, if Allah wills.
The questioner: When should I call?
The Shaykh: Huh?
The questioner: When should I call a second time?
The Shaykh: Okay, now we are on Thursday today, and tomorrow is Friday.
The questioner: If it is Friday, shall we make it dinner at night?
The Shaykh: Yes, yes, tomorrow is Friday!
The questioner: Yes.
The Shaykh: Okay, you call me, for example, on Tuesday?
The questioner : If Allah wills.
The Shaykh: Okay, this is first.
The questioner: Yes.
The Shaykh: And second, if it is necessary, meaning, if my circumstances become easy and I respond to your invitation, the invitation will be after 'Asr, okay?
The questioner: Whatever you see is comfortable for you.
The Shaykh: Yes, like that, after 'Asr.
The questioner: I want your comfort. I wanted us to go out to the orchard, meaning, you find a break.
The Shaykh: Okay, is the orchard not close to you?
The questioner: No, by Allah, a little after noon it is cold.
The Shaykh: Far from you?
The questioner: By Allah, it might be ten kilometers.
The Shaykh: Okay, not far.
The questioner: Not far, no.
The Shaykh: Ah, so then we will pray 'Asr.
The questioner: Yes.
The Shaykh: And we will be with you.
The questioner : If Allah wills.
The Shaykh: And we, as they say: "The guest is the prisoner of the host."
The questioner: Yes.
The Shaykh: Where will you put us to sit, okay?
The questioner: Okay, if Allah wills, good.
The Shaykh: And with this, then we part.
The questioner: May Allah reward you with good, and may Allah bless you.
The Shaykh: Yes.
The questioner: What the Jews did to our brothers in Palestine, to the women and the girls.
The Shaykh : Hmm.
The questioner: That they placed, Shaykh, once and several times, substances in the water in the schools, which caused the wombs of many of the girls to rupture.
The Shaykh : I seek refuge in Allah.
The questioner: They forgot about this Palestinian people, and this was published in the magazines and on the televisions.
Another questioner: It was not just that they put it in the water, but they also dropped bombs on the girls' schools. We are in the same country, the same country, from al-'Aroub to Halhul, me and him. They dropped smoke bombs, tear gas bombs that cause loss of consciousness, meaning not much.
The Shaykh: Anesthetic, meaning.
The questioner: Less than an anesthetic.
The Shaykh: A mild anesthetic.
The questioner: Ah, but a person cannot get up, and it turned out that it was for the sterilization of the school girls.
The Shaykh: Allahu Akbar.
The questioner : Please, Shaykh.
The questioner: Ah, more than one incident.
Another questioner: They have not yet revealed it to them.
The Shaykh: Proliferation, proliferation.
The questioner: Ah, it became clear in a school in Halhul, the secondary school, and we have in the al-'Aroub school, the al-'Aroub preparatory school for girls, they came and dropped bombs. They took the girls to the hospitals. It turned out that, meaning, they put onions in it because they were tear gas bombs. They found that it was not just tear gas bombs, no, it was sterilization bombs.
The Shaykh : Allah is the Greatest, Allah is the Greatest.
The questioner : Allah is sufficient for us, and He is the best Disposer of affairs.
The Shaykh : Allahu Akbar, Allah is the Helper.
The questioner: May Allah reward you with good, help you, and reward you. And we ask Allah the Exalted to reward you for Islam with the best reward in this, where you know the truth.
The Shaykh : May Allah preserve you.
The questioner: And we advise you, may Allah reward you with good, that you remain steadfast.
The Shaykh : May Allah keep you safe.
The questioner: And do not worry about the shaking.
The Shaykh: With your righteous supplications, if Allah wills.
The questioner: May Allah bless you, may Allah bless you. You know that behind you is Allah—Glorified and Exalted is He—if Allah wills, with you if Allah wills. Then, many, many, truly many of the brothers, by Allah, they are torn apart with pain and sadness when they see these mobs, by Allah, mobs. By Allah, because no one dares to discuss the argument with the argument and the evidence with the evidence, so what do you think, may Allah reward you with good, what do you think if there were a debate? And I challenge, I challenge the students of the Shaykh to sit with them, I challenge.
The Shaykh: Allahu Akbar.
The questioner: Only to see the truth.
The Shaykh : Hmm.
The questioner: And we accept the truth from them if it comes with evidence, and by Allah, all of us... we want nothing but the truth.
The Shaykh : Allah is the Helper.
The questioner : May Allah reward you with good.
The Shaykh : Allah is the Helper.
The questioner: May Allah bless you. Here is a matter that sent me... the other matter, if we see it, is the da'wah.
The Shaykh: Okay, are you staying here for a month, perhaps?
The questioner: No, no, Shaykh, may Allah reward you with good.
Another questioner: We might get two invitations.
The Shaykh: How two invitations?
The questioner: Meaning, first of all, we want you on a Thursday, a Friday, any day, in the orchard, we have in Bayrin, lunch.
The Shaykh : What Allah willed.
The questioner: You and Abu 'Abd al-Rahman and his family, and Umm al-Fadl, and the young men, Abu Ahmad, and so on, and all our dear ones.
The Shaykh: You know that our circumstances are very tight, very tight. I don't find any joke, do you know this word?
The questioner: This is from Sham, I have known it for a long time.
The Shaykh: Okay, good. But if you invited me and I did not feel enthusiastic to respond, then it is befitting for one like you to seek an excuse for your brother.
The questioner: We will seek an excuse.
The Shaykh: May Allah reward you with good, since you know your brother.
The questioner: Yes.
The Shaykh: In such an invitation, there is no room.
The questioner: Yes.
The Shaykh: Then, in an invitation, if he does not say "excuse me" or says "postponement" or something similar, you must seek an excuse for him. But I would be happy.
The questioner: Yes.
The Shaykh: Realistically, to respond to your invitation, because I know, and we do not praise anyone over Allah, that the invitation is from a sincere brother, an old one from the old days. But my academic circumstances first, and then my social circumstances second, do not give me room for my position to be as you know. I see, I don't find any joke. Listen, your word is like our word in Sham: "Please," and on what? Then he tries to get rid of this invitation, hehe. So I see, I don't find any joke. But now I am not saying this because the circumstances do not allow me to respond quickly, this is the end of the matter. So I say, I say: follow me, follow me, and catch up with me.
The questioner: Yes, a week, a week.
The Shaykh: And in light of my circumstances, I will respond to you, if Allah wills.
The questioner: When should I call?
The Shaykh: Huh?
The questioner: When should I call a second time?
The Shaykh: Okay, now we are on Thursday today, and tomorrow is Friday.
The questioner: If it is Friday, shall we make it dinner at night?
The Shaykh: Yes, yes, tomorrow is Friday!
The questioner: Yes.
The Shaykh: Okay, you call me, for example, on Tuesday?
The questioner : If Allah wills.
The Shaykh: Okay, this is first.
The questioner: Yes.
The Shaykh: And second, if it is necessary, meaning, if my circumstances become easy and I respond to your invitation, the invitation will be after 'Asr, okay?
The questioner: Whatever you see is comfortable for you.
The Shaykh: Yes, like that, after 'Asr.
The questioner: I want your comfort. I wanted us to go out to the orchard, meaning, you find a break.
The Shaykh: Okay, is the orchard not close to you?
The questioner: No, by Allah, a little after noon it is cold.
The Shaykh: Far from you?
The questioner: By Allah, it might be ten kilometers.
The Shaykh: Okay, not far.
The questioner: Not far, no.
The Shaykh: Ah, so then we will pray 'Asr.
The questioner: Yes.
The Shaykh: And we will be with you.
The questioner : If Allah wills.
The Shaykh: And we, as they say: "The guest is the prisoner of the host."
The questioner: Yes.
The Shaykh: Where will you put us to sit, okay?
The questioner: Okay, if Allah wills, good.
The Shaykh: And with this, then we part.
The questioner: May Allah reward you with good, and may Allah bless you.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.