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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The stronger position in the issue.

Machine translationRead the Arabic original
The Shaykh : And the correct view is that the absolute repentance, which allows the one who repents from it to be described as a repentant person, is not deserved by the one who repents from a sin while persisting in another. As for the qualified repentance, which does not allow the one who repents to be described as a repentant person in an absolute sense, it is valid even with persistence in the other sin. Yes, how many conditions did we mention?
Three. Good. The fourth condition: that he resolves not to return to the sin in the future. Or should I say, that he resolves not to return to the sin in the future? Is there a difference between the two expressions? I say the fourth condition is that he resolves not to return if.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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