The ruling on enjoining good and forbidding evil in Islamic sacred law.

The Shaykh : The ruling on enjoining good and forbidding evil in Islamic sacred law is that it is among the best of righteous deeds, to the extent that this community was preferred over others because it enjoins good and forbids evil. The evidence for this is the saying of Allah the Exalted: Enjoining good is a cause for the unity, gathering, agreement, and cohesion of the community. The evidence for this is the saying of Allah the Exalted: This which Allah Mighty and Majestic mentioned, that enjoining good and forbidding evil is a cause for gathering and not separating, and for affection and not enmity, is a matter witnessed by reality. If some of us entered the mosque and prayed while some remained outside the mosque buying and selling, is this not separation? Yes, it is separation. These are praying and these are laughing and playing. But if we enjoin good, we say to the one outside the mosque, "Please, pray," then we gather and are cohesive and do not separate. Enjoining good and forbidding evil is obligatory, but it is a collective obligation. If enough people perform it, it drops off the rest. Its evidence is: The "min" in "min" here is for partiality, and the "min" in "min" here is for partiality. If enjoining good and forbidding evil were an individual obligation, it would be obligatory upon every member of the community. But the verse is explicit: meaning: Be a community that enjoins good, forbids evil, and believes in Allah. However, if only a specific person is present, then enjoining good and forbidding evil becomes, in his case, what? An individual obligation. An individual obligation, like the other collective obligations; if no one is found to perform them, they become obligatory upon the rest. Accordingly, if you pass by a group engaged in evil and you find no one to forbid them from it, then your forbidding them is obligatory; you must forbid them.