Is it obligatory for the da'iyah (caller to Islam) not to call anyone other than women who wear the hijab, or is it permissible for him to call others from among the women who display their adornment?
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The questioner: Malik, in this matter, it is all one and the same. So, the same statement applies; they all agree on that. I say: Okay, frankly, Khalid al-Wafa is counted among the Muslim Brotherhood for us!
The Shaykh: So, if you agree with me that the matter revolves around either speaking with women who are not wearing the hijab, when it is not possible to adopt the hijab, or that he does not speak, and the hijab cannot be adopted!
The questioner: Yes.
The Shaykh: For one reason or another.
The questioner: Correct.
The Shaykh: And al-Banna was satisfied with this. Does he suspend preaching and guidance?
The questioner: No, he does not suspend it.
The Shaykh: So then!! Then there is no disagreement between you and him, did it not become clear to you?!
The questioner: O Shaykh, I tell you: frankly, some people!
The Shaykh: Did it not become clear to you, did it not become clear to you?!
The questioner: It did not become clear, because some people tell me a joke, and the next day when I laugh at it, when I understand them, hehehe. This is frankly not joking. What Allah willed, your speech is of a kind of logic, meaning, the science of logic and dialectics, and I did not study logic.
The Shaykh: Okay, what is your opinion?
The questioner: We have become two, we have become two, O Abdul Aziz!!
Another questioner : Yes?
The questioner: We have become two.
Another questioner: By Allah!
The questioner: Maghrib, and I am passing by in half an hour.
Another questioner: Maghrib, what?
The questioner: Passing by in half an hour, we have become two!
The Shaykh: Hehehe.
The questioner: Maghrib and Isha', our Shaykh.
The Shaykh: Okay, hehehe.
The questioner: Do you remember, our Shaykh?!
Another questioner: We have become two, doubled in logic!
The questioner: Allah is the Helper. By Allah, you are also the same thing?
Another questioner: Praise be to Allah, this is a consolation, this is a consolation. May Allah reward you with good, a consolation for us, meaning.
The questioner: This is from your humility and your kindness and your gentleness, meaning.
Another questioner: May Allah reward you with good, then... let it be, let it be, let it be, this one, let it be here.
The student: Come, bring us the honey, O Ibrahim!
The questioner: By Allah, O Shaykh, Allah knows we constantly pray for you that He preserve this intellect for you.
The Shaykh : May Allah reward you with good.
The questioner: And this heart, and prolong your life in His obedience.
The Shaykh : O Allah, amen.
The questioner: I say: We are with you, meaning, I have no hesitation. I always put out what is in my heart. I do not swear by my Lord, I do not praise a person or commend him for any worldly thing. This is how my Lord created me, that I put out what is in my heart. We ask Allah for you a good ending.
Another questioner: We ask Allah that... these hearts.
The questioner: O Lord.
Another questioner : And upon you be peace and the mercy of Allah.
The questioner: There were differences in Saudi Arabia, although I... in your biography, it says: Yes, Shaykh al-Albani, we heard that he entered Saudi Arabia, and after the Gulf War he did not go, and some people insist that you are there, that you entered, and they are longing to be with you!
Another questioner: Ha, O our Shaykh, miracles!! Hehehe.
The questioner: People might imagine.
Another questioner: A dream.
The Shaykh: Hehehe, praise be to Allah.
The questioner: The prohibition of greeting while you are on the seat on the pedal, meaning while you are sitting in order to relieve yourself, but if you enter any bathroom, there is no objection to you, for example, performing wudu' in it, or saying the name of Allah, or so.
The Shaykh: On both sides, it is further from confusion, but they intend by writing on one side only to facilitate copying and facilitate printing.
The questioner: This is correct, our Shaykh, but do you not see that when the papers are separated, like the papers in our hands, there is also a kind of mixing in them?
The Shaykh: Yes, the ones in our hands, meaning, the double-sided ones?
The questioner : Yes.
The Shaykh: By Allah, this happens in this and in that.
The questioner : May Allah reward you with good, O my Shaykh.
The Shaykh: May Allah preserve you, and may Allah reward you with good.
The questioner: May Allah bless you, do you advise us of something, O our Shaykh?
The Shaykh: May Allah keep you safe. Absolutely?
The questioner: No, absolutely not, we do not say: absolutely.
The Shaykh: You just made it absolute!
The questioner: We do not make it absolute.
The Shaykh: So, qualify it. What does the Shaykh say? Ah, at the donkey, what do they say?! "The Shaykh's donkey stopped at the obstacle." Qualify it, let us see, and you will know, "And you will see when the dust clears *** whether it is a horse under you or a donkey." Qualify it, let us see!
The questioner: We qualify it for the one who comes.
The Shaykh: Standing for the one who comes?
The questioner: Standing for the one who comes, to, to the one who comes, excuse me, to the one who comes.
The Shaykh: No, let it be for the first one, it is more correct for you, otherwise you will increase in error and drowning in error.
The questioner: Now, if we say for the one who comes, we have dropped half the hadith.
The Shaykh: And to the one who comes?
The questioner: And to the one who comes, we agreed with the text of the hadith.
The Shaykh: Okay, so did I agree or did I disagree?
The questioner: No, you agreed now.
The Shaykh: So then?
The questioner : Allah is the Helper.
The Shaykh: Hehehe.
The Shaykh: So, if you agree with me that the matter revolves around either speaking with women who are not wearing the hijab, when it is not possible to adopt the hijab, or that he does not speak, and the hijab cannot be adopted!
The questioner: Yes.
The Shaykh: For one reason or another.
The questioner: Correct.
The Shaykh: And al-Banna was satisfied with this. Does he suspend preaching and guidance?
The questioner: No, he does not suspend it.
The Shaykh: So then!! Then there is no disagreement between you and him, did it not become clear to you?!
The questioner: O Shaykh, I tell you: frankly, some people!
The Shaykh: Did it not become clear to you, did it not become clear to you?!
The questioner: It did not become clear, because some people tell me a joke, and the next day when I laugh at it, when I understand them, hehehe. This is frankly not joking. What Allah willed, your speech is of a kind of logic, meaning, the science of logic and dialectics, and I did not study logic.
The Shaykh: Okay, what is your opinion?
The questioner: We have become two, we have become two, O Abdul Aziz!!
Another questioner : Yes?
The questioner: We have become two.
Another questioner: By Allah!
The questioner: Maghrib, and I am passing by in half an hour.
Another questioner: Maghrib, what?
The questioner: Passing by in half an hour, we have become two!
The Shaykh: Hehehe.
The questioner: Maghrib and Isha', our Shaykh.
The Shaykh: Okay, hehehe.
The questioner: Do you remember, our Shaykh?!
Another questioner: We have become two, doubled in logic!
The questioner: Allah is the Helper. By Allah, you are also the same thing?
Another questioner: Praise be to Allah, this is a consolation, this is a consolation. May Allah reward you with good, a consolation for us, meaning.
The questioner: This is from your humility and your kindness and your gentleness, meaning.
Another questioner: May Allah reward you with good, then... let it be, let it be, let it be, this one, let it be here.
The student: Come, bring us the honey, O Ibrahim!
The questioner: By Allah, O Shaykh, Allah knows we constantly pray for you that He preserve this intellect for you.
The Shaykh : May Allah reward you with good.
The questioner: And this heart, and prolong your life in His obedience.
The Shaykh : O Allah, amen.
The questioner: I say: We are with you, meaning, I have no hesitation. I always put out what is in my heart. I do not swear by my Lord, I do not praise a person or commend him for any worldly thing. This is how my Lord created me, that I put out what is in my heart. We ask Allah for you a good ending.
Another questioner: We ask Allah that... these hearts.
The questioner: O Lord.
Another questioner : And upon you be peace and the mercy of Allah.
The questioner: There were differences in Saudi Arabia, although I... in your biography, it says: Yes, Shaykh al-Albani, we heard that he entered Saudi Arabia, and after the Gulf War he did not go, and some people insist that you are there, that you entered, and they are longing to be with you!
Another questioner: Ha, O our Shaykh, miracles!! Hehehe.
The questioner: People might imagine.
Another questioner: A dream.
The Shaykh: Hehehe, praise be to Allah.
The questioner: The prohibition of greeting while you are on the seat on the pedal, meaning while you are sitting in order to relieve yourself, but if you enter any bathroom, there is no objection to you, for example, performing wudu' in it, or saying the name of Allah, or so.
The Shaykh: On both sides, it is further from confusion, but they intend by writing on one side only to facilitate copying and facilitate printing.
The questioner: This is correct, our Shaykh, but do you not see that when the papers are separated, like the papers in our hands, there is also a kind of mixing in them?
The Shaykh: Yes, the ones in our hands, meaning, the double-sided ones?
The questioner : Yes.
The Shaykh: By Allah, this happens in this and in that.
The questioner : May Allah reward you with good, O my Shaykh.
The Shaykh: May Allah preserve you, and may Allah reward you with good.
The questioner: May Allah bless you, do you advise us of something, O our Shaykh?
The Shaykh: May Allah keep you safe. Absolutely?
The questioner: No, absolutely not, we do not say: absolutely.
The Shaykh: You just made it absolute!
The questioner: We do not make it absolute.
The Shaykh: So, qualify it. What does the Shaykh say? Ah, at the donkey, what do they say?! "The Shaykh's donkey stopped at the obstacle." Qualify it, let us see, and you will know, "And you will see when the dust clears *** whether it is a horse under you or a donkey." Qualify it, let us see!
The questioner: We qualify it for the one who comes.
The Shaykh: Standing for the one who comes?
The questioner: Standing for the one who comes, to, to the one who comes, excuse me, to the one who comes.
The Shaykh: No, let it be for the first one, it is more correct for you, otherwise you will increase in error and drowning in error.
The questioner: Now, if we say for the one who comes, we have dropped half the hadith.
The Shaykh: And to the one who comes?
The questioner: And to the one who comes, we agreed with the text of the hadith.
The Shaykh: Okay, so did I agree or did I disagree?
The questioner: No, you agreed now.
The Shaykh: So then?
The questioner : Allah is the Helper.
The Shaykh: Hehehe.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.