What is your comment on the words of the two Shaykhs, Ibn Baz and Ibn Uthaymeen, regarding the ruling on the adhan and iqamah for women?
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The questioner : Hello.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : ...
The Shaykh : ... the subject.
The questioner : Who is the narrator?
The Shaykh : Ibn 'Adi narrated it in al-Kamil, and Ibn 'Asakir in al-Tarikh, and in it is so-and-so, whose hadiths are all fabricated, and so on.
The questioner : From whom?
The Shaykh : How?
The questioner : From which Companion?
The Shaykh : From the Companion.
The questioner : The Companion who narrated it.
The Shaykh : From al-Qasim from Asma' bint Yazid, as he read... as he read... and it is from a hadith attributed to al-Bukhari. I wish it were authentic, I wish it were authentic, and that the attribution to al-Bukhari was a mistake, as it is fabricated and attributed to al-Bukhari.
The questioner : I recall that I read for Shaykh al-'Uthaymeen that he quoted this statement, that women... so what caught my attention fromThe Shaykh : Ibn Baz in the Fatawa is that it is said that women have an adhan, and also in al-Bukhari...
The Shaykh : Look, my brother... the brothers present, we must distinguish between the ruling that some jurists state, and attributing to some jurists that they said it as an ijtihad, and attributing this ruling issued by them as an ijtihad to the Messenger of Allah (peace be upon him), when there is no authentic hadith in it. So distinguish between the two matters. For example, you can say that drinking the known narcotics today is forbidden, but you must not say that the Messenger of Allah (peace and blessings be upon him) said: "Drinking opium, for example, is forbidden." That is, do not attribute this to the Messenger of Allah (peace be upon him). If there is a hadith and its chain is weak, it is not permissible to attribute it to the Messenger of Allah (peace be upon him), even if its meaning is correct.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : ...
The Shaykh : ... the subject.
The questioner : Who is the narrator?
The Shaykh : Ibn 'Adi narrated it in al-Kamil, and Ibn 'Asakir in al-Tarikh, and in it is so-and-so, whose hadiths are all fabricated, and so on.
The questioner : From whom?
The Shaykh : How?
The questioner : From which Companion?
The Shaykh : From the Companion.
The questioner : The Companion who narrated it.
The Shaykh : From al-Qasim from Asma' bint Yazid, as he read... as he read... and it is from a hadith attributed to al-Bukhari. I wish it were authentic, I wish it were authentic, and that the attribution to al-Bukhari was a mistake, as it is fabricated and attributed to al-Bukhari.
The questioner : I recall that I read for Shaykh al-'Uthaymeen that he quoted this statement, that women... so what caught my attention fromThe Shaykh : Ibn Baz in the Fatawa is that it is said that women have an adhan, and also in al-Bukhari...
The Shaykh : Look, my brother... the brothers present, we must distinguish between the ruling that some jurists state, and attributing to some jurists that they said it as an ijtihad, and attributing this ruling issued by them as an ijtihad to the Messenger of Allah (peace be upon him), when there is no authentic hadith in it. So distinguish between the two matters. For example, you can say that drinking the known narcotics today is forbidden, but you must not say that the Messenger of Allah (peace and blessings be upon him) said: "Drinking opium, for example, is forbidden." That is, do not attribute this to the Messenger of Allah (peace be upon him). If there is a hadith and its chain is weak, it is not permissible to attribute it to the Messenger of Allah (peace be upon him), even if its meaning is correct.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.