Clarification of the estimation in the hadith: (except for a design on a garment) and explanation of its meaning.
Machine translationRead the Arabic original
The Shaykh : The important point is that the hadith: means: except for a design on a garment that is not hung up, or if you wish, I say: except for a design on a garment that is worn out. As for a design on a garment that is hung up, its penalty is tearing it apart, as you heard in the hadith of Aisha.
Eid Abbasi : ... regarding children, do you consider them to be hung up?
The Shaykh : Yes, of course; meaning, it is not worn out in the sense of being trampled and degraded. However, I have a research paper on this issue in "Etiquette of Weddings" in which I concluded that if it is possible to cut the image, which is a design on a garment, and remove its features—even if half is on a carpet on a cushion, and the other half elsewhere—then this is obligatory, if it is possible, and thereby the responsibility is reduced.
I have a hadith on this that when the Messenger (peace be upon him) was waiting for Jibril to enter the house, as he had an appointment with him, and he was delayed, then he came and Jibril (peace be upon him) said to him:, in a narration: , cut it and let it be trampled; so the trampling itself does not compensate for reducing the responsibility except with the cutting of the image, if this is possible; because cutting the image—for example—in a carpet involves the destruction of wealth, so if it is possible—for example—in a fabric to cut it—for example—faces on a cushion or something similar where complete removal is possible, the important thing is his saying (peace be upon him): Sahih al-Bukhari 5958 worn out, which qualifies the hadith of the Lady Aisha, and thereby all disagreement is resolved.
The Hafiz said, before this.
The angels do not enter a house in which there is an image or a dog, except for a design on a garment.
إن الملائكة لا تدخل بيتًا فيه صورة أو كلب إلا رقمًا في ثوبEid Abbasi : ... regarding children, do you consider them to be hung up?
The Shaykh : Yes, of course; meaning, it is not worn out in the sense of being trampled and degraded. However, I have a research paper on this issue in "Etiquette of Weddings" in which I concluded that if it is possible to cut the image, which is a design on a garment, and remove its features—even if half is on a carpet on a cushion, and the other half elsewhere—then this is obligatory, if it is possible, and thereby the responsibility is reduced.
I have a hadith on this that when the Messenger (peace be upon him) was waiting for Jibril to enter the house, as he had an appointment with him, and he was delayed, then he came and Jibril (peace be upon him) said to him:
We, the angels, do not enter a house in which there is an image or a dog; so look; if there is a puppy in the house, and look, if there is a cloth in the house with an image on it, then order the puppy to be taken out and its place sprinkled with water, and order the image to be altered until it becomes like a tree.
إنا - معشر الملائكة - لا ندخل بيتًا فيه صورة أو كلب ؛ فانظر ؛ فإن في البيت جرو كلب ، وانظر فإن في البيت قرامًا فيه صورة ، فمُرْ بالجرو فليُخرَجْ وَلْيُنضَحْ مكانه بالماء ، ومُرْ بالصورة فلتُغيَّر حتى تصير كهيئة الشجرةAnd order the image to be cut and trampled.
ومُرْ بالصورة فلتُقطع وَلْتوطأexcept a design in a garment
إلا رقمًا في ثوبThe Hafiz said, before this.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.