What is the ruling on transplanting organs from one person to another (from a dead person to a living person), and what is the evidence?
Machine translationRead the Arabic original
The questioner : Organ transplantation?
The Shaykh : Yes, is there a detail in it, or is it absolute like this?
The questioner : In English
Another questioner : Just the question: is it permissible to take an organ from one person to another?
The Shaykh : It is not permissible unless it is an artificial organ.
The questioner : In English
Another questioner : Do you need your evidence?
The Shaykh : If it is according to the opinion of the disbelievers, but as for us, this is not permissible, meaning, our distinction is based on this. Otherwise.
The questioner : Do you need evidence for this?
The Shaykh : Evidence for what?
The questioner : For the impermissibility of transplanting organs from a dead person to a living person?
The Shaykh : Tell him to be happy with all good, only on the condition that he lives long!
The questioner : In English
The Shaykh : The Muslim looks at the creation of Allah (Mighty and Majestic) and sees that it is a complete creation.
The questioner : In English
The Shaykh : Even in some forms that appear to the human mind to be an incomplete creation.
The questioner : In English
The Shaykh : So it is not incomplete except relatively, relative to some minds that do not believe that Allah (Mighty and Majestic) created man in the best of forms.
The questioner : In English
The Shaykh : And starting from the fact that our faith in this creation of Allah.
The questioner : In English
The Shaykh : We believe that when Allah (Mighty and Majestic) created for man two kidneys, just as He created for him two hands and created for him two ears, and so on, it is not befitting for the believer to come and contradict the creation of Allah under the claim of doing good to others, because the rule, as we said on a previous occasion, is: start with yourself, then with those you support.
The questioner : In English
The Shaykh : And on this basis, and the correct understanding from the Qur'an, came his saying (peace and blessings be upon him):.
The questioner : In English
The Shaykh : So if the matter is such, then all the more so it is not permissible to engage in such a matter with a living Muslim, even if that is with his consent, because the matter returns to changing the creation of Allah (Mighty and Majestic).
The questioner : In English
The Shaykh : Anyone else?
The questioner : In English
The Shaykh : Does he have an idea about the changing of the creation of Allah mentioned in the Qur'an and the Sunnah?
The questioner : In English
The Shaykh : So this is brought to mind on this occasion. Otherwise?
The Shaykh : Yes, is there a detail in it, or is it absolute like this?
The questioner : In English
Another questioner : Just the question: is it permissible to take an organ from one person to another?
The Shaykh : It is not permissible unless it is an artificial organ.
The questioner : In English
Another questioner : Do you need your evidence?
The Shaykh : If it is according to the opinion of the disbelievers, but as for us, this is not permissible, meaning, our distinction is based on this. Otherwise.
The questioner : Do you need evidence for this?
The Shaykh : Evidence for what?
The questioner : For the impermissibility of transplanting organs from a dead person to a living person?
The Shaykh : Tell him to be happy with all good, only on the condition that he lives long!
The questioner : In English
The Shaykh : The Muslim looks at the creation of Allah (Mighty and Majestic) and sees that it is a complete creation.
The questioner : In English
The Shaykh : Even in some forms that appear to the human mind to be an incomplete creation.
The questioner : In English
The Shaykh : So it is not incomplete except relatively, relative to some minds that do not believe that Allah (Mighty and Majestic) created man in the best of forms.
The questioner : In English
The Shaykh : And starting from the fact that our faith in this creation of Allah.
The questioner : In English
The Shaykh : We believe that when Allah (Mighty and Majestic) created for man two kidneys, just as He created for him two hands and created for him two ears, and so on, it is not befitting for the believer to come and contradict the creation of Allah under the claim of doing good to others, because the rule, as we said on a previous occasion, is: start with yourself, then with those you support.
The questioner : In English
The Shaykh : And on this basis, and the correct understanding from the Qur'an, came his saying (peace and blessings be upon him):
Breaking the bone of a dead believer is like breaking it while he is alive.
كسر عظم الميت المؤمن ككسره حياThe questioner : In English
The Shaykh : So if the matter is such, then all the more so it is not permissible to engage in such a matter with a living Muslim, even if that is with his consent, because the matter returns to changing the creation of Allah (Mighty and Majestic).
The questioner : In English
The Shaykh : Anyone else?
The questioner : In English
The Shaykh : Does he have an idea about the changing of the creation of Allah mentioned in the Qur'an and the Sunnah
Allah has cursed the women who pluck out their eyebrows, and those who have it done for them, and those who change the creation of Allah for the sake of beauty.
لعن الله النامصات والمتنمصات المغيرات لخلق الله للحسنThe questioner : In English
The Shaykh : So this is brought to mind on this occasion. Otherwise?
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.