about the dhikr after prayer?
Machine translationRead the Arabic original
The questioner: O Shaykh, regarding the tasbih after the prayer.
The Shaykh : How?
The questioner: The tasbih after the prayer.
The Shaykh : Yes.
The questioner: Twenty-five...
Another questioner: The more obligatory is these...
The Shaykh : How?
Another questioner: More obligatory, I said... but these are more obligatory; because the Messenger commanded them... I say the hadith...
The Shaykh: The hadith is not here, the speech is not yours.
Another questioner: May Allah reward you with good. Please go ahead.
The Shaykh : What is your question?
The questioner: The tasbih after the prayer, we know it as thirty-three.
The Shaykh: Perfect.
The questioner: Abu Ahmad means... twenty-five...
The Shaykh: Yes, what you know is established and authentic, and the matter is one of authenticity and greater authenticity, and virtue and greater virtue. What you heard is based on two established hadiths:
In "Sunan al-Nasa'i," a man from the Companions of the Prophet (peace and blessings be upon him) saw in a dream that a person came to him and said to him: "What did your Prophet teach you today?" He mentioned the thirty-three known in the authentic hadith in "Sahih Muslim" from the hadith of Abu Hurayrah (may Allah be pleased with him). He said: The Messenger of Allah (peace and blessings be upon him and his family) said:. This hadith contains the known thirty-three.
The one who came in the dream to the Companion said: "What did they teach you?" He mentioned the known thing. The known thing has four types: tasbih, takbir, tahmid, and tahlil. So the one who came in the dream said to him: "Make each of them twenty-five." Meaning, say: Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar. When morning came, the man went to the Prophet (peace and blessings be upon him) and related the dream to him, so he (peace be upon him) said:.
Pay attention, our brother Ahmad, the rest of the hadith?
The questioner: Ah, ah,.
The Shaykh:, this is a command from the Messenger (peace be upon him) to implement what the man saw in the dream, and this necessitates that the dream is true, just like the dream of Abdullah ibn Zayd al-Ansari regarding the adhan; when he saw the adhan in a dream, and he (peace be upon him) said when the dream was related to him: .
Similarly, here, when the dreamer related his dream to the Prophet (peace and blessings be upon him), he said to him:, meaning that the dream is true. At that point, the view of the jurist wavers between the first known hadith of thirty-three and this hadith; is this hadith abrogating the first one or not abrogating the first one? What is stronger in our view is that it is not abrogating the first one, but it makes the first one lesser in virtue, and makes this one better than that. Otherwise, the saying of the Messenger (peace be upon him): would have no value, and it is not permissible for us to discard the speech of the Messenger (peace be upon him), because every word from him has value. Therefore, if one glorifies Allah thirty-three times, he has done something prescribed and is not an innovator. But if he combines the four and says twenty-five as came in this hadith, he has taken the better and the closer.
Is it clear?
The questioner: Ah, but the formula; meaning Subhan Allah and Alhamdulillah together, or as tasbih... Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar once?
The Shaykh: You have the choice in it, but the most organized with the context and the easiest to do is that you say: Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar twenty-five times, which is easier than that you say.
The questioner: Each one separately.
The Shaykh: Yes.
Another questioner: I ask you, our Shaykh, where is this hadith found?
The Shaykh: We said it is found in al-Nasa'i.
Another questioner: Once like this and once like that.
Another questioner: I meant I took Abu Ahmad's words... but I wanted to inquire where it is found.
The Shaykh: It is necessary,[Al-Baqarah 2:260].
The Shaykh : How?
The questioner: The tasbih after the prayer.
The Shaykh : Yes.
The questioner: Twenty-five...
Another questioner: The more obligatory is these...
The Shaykh : How?
Another questioner: More obligatory, I said... but these are more obligatory; because the Messenger commanded them... I say the hadith...
The Shaykh: The hadith is not here, the speech is not yours.
Another questioner: May Allah reward you with good. Please go ahead.
The Shaykh : What is your question?
The questioner: The tasbih after the prayer, we know it as thirty-three.
The Shaykh: Perfect.
The questioner: Abu Ahmad means... twenty-five...
The Shaykh: Yes, what you know is established and authentic, and the matter is one of authenticity and greater authenticity, and virtue and greater virtue. What you heard is based on two established hadiths:
In "Sunan al-Nasa'i," a man from the Companions of the Prophet (peace and blessings be upon him) saw in a dream that a person came to him and said to him: "What did your Prophet teach you today?" He mentioned the thirty-three known in the authentic hadith in "Sahih Muslim" from the hadith of Abu Hurayrah (may Allah be pleased with him). He said: The Messenger of Allah (peace and blessings be upon him and his family) said:
Whoever glorifies Allah thirty-three times after every prayer, praises Allah thirty-three times, magnifies Allah thirty-three times, then completes the hundred by saying: La ilaha illa Allah, He alone has no partner, His is the dominion and His is the praise, and He is over all things competent; his sins will be forgiven, even if they are like the foam of the sea.
مَن سبَّح الله دبر كلِّ صلاة ثلاثًا وثلاثين ، وحمد الله ثلاثًا وثلاثين ، وكبَّر الله ثلاثًا وثلاثين ، ثم قال تمام المائة : لا إله إلا الله وحدَه لا شريك له ، له الملك وله الحمد ، وهو على كل شيء قدير ؛ غُفِرت له ذنوبه وإن كانت مثل زبد البحرThe one who came in the dream to the Companion said: "What did they teach you?" He mentioned the known thing. The known thing has four types: tasbih, takbir, tahmid, and tahlil. So the one who came in the dream said to him: "Make each of them twenty-five." Meaning, say: Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar. When morning came, the man went to the Prophet (peace and blessings be upon him) and related the dream to him, so he (peace be upon him) said:
Then do it.
فافعلوا إذًاPay attention, our brother Ahmad, the rest of the hadith?
The questioner: Ah, ah,
Then do it.
فافعلوا إذًاThe Shaykh:
Then do it.
فافعلوا إذًاIt is a true dream, so assign it to Bilal; for his voice is more resonant than yours.
إنها رؤيا حقٍّ ، فألقِهِ على بلال ؛ فإنه أندى صوتًا منكSimilarly, here, when the dreamer related his dream to the Prophet (peace and blessings be upon him), he said to him:
Then do it.
فافعلوا إذًاThen do it.
فافعلوا إذًاIs it clear?
The questioner: Ah, but the formula; meaning Subhan Allah and Alhamdulillah together, or as tasbih... Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar once?
The Shaykh: You have the choice in it, but the most organized with the context and the easiest to do is that you say: Subhan Allah, Alhamdulillah, La ilaha illa Allah, and Allahu Akbar twenty-five times, which is easier than that you say.
The questioner: Each one separately.
The Shaykh: Yes.
Another questioner: I ask you, our Shaykh, where is this hadith found?
The Shaykh: We said it is found in al-Nasa'i.
Another questioner: Once like this and once like that.
Another questioner: I meant I took Abu Ahmad's words... but I wanted to inquire where it is found.
The Shaykh: It is necessary,
[Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied."
قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.