(The people of the end of the prayer) Does this mean the end of the prayer, considering that the end of a thing is its last part, as in the hadith of Mu'adh?

The questioner : Does one enter the state of ihram after the prayer?

The Shaykh : The people of the end of the prayer.

The questioner : The end of the prayer...?

The Shaykh : This has evidence, and this has evidence. Does a person enter the state of ihram for Hajj while he is praying? Does he declare his intention for Hajj while he is praying? We say that the end of the prayer, if it is established that it is from the moment of taslim, then the hadith of Ibn Abbas, if it were authentic, would be a decisive proof. If it is established that it is from the day he finished the prayer, meaning he said "Labbaik," there is no problem. And combining them, as you know, is possible, but there is a concern regarding the authenticity of this hadith. As for the hadith of Ibn Umar that it is when he settles on his mount, it is authentic. And the hadith of Jabir that it is when he settles on the open plain is also authentic. As for the hadith of Mu'adh, we said that the meaning of his statement "the end of every prayer" is in its last part, because the end of the prayer is the place for supplication, and what is after the prayer is the place for dhikr. The evidence for this is that the Messenger (peace and blessings be upon him) said to Abdullah ibn Mas'ud when he mentioned the tashahhud And Allah the Exalted said regarding what is after the salam: .